Combining Texts

All the ideas for 'Universal Prescriptivism', 'Procedural republic and unencumbered self' and 'Higher-Order Logic'

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27 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
10301 The axiom of choice is controversial, but it could be replaced [Shapiro]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
10588 First-order logic is Complete, and Compact, with the Löwenheim-Skolem Theorems [Shapiro]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10298 Some say that second-order logic is mathematics, not logic [Shapiro]
10299 If the aim of logic is to codify inferences, second-order logic is useless [Shapiro]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
10300 Logical consequence can be defined in terms of the logical terminology [Shapiro]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
10290 Second-order variables also range over properties, sets, relations or functions [Shapiro]
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
10590 Up Löwenheim-Skolem: if natural numbers satisfy wffs, then an infinite domain satisfies them [Shapiro]
10296 The Löwenheim-Skolem Theorems fail for second-order languages with standard semantics [Shapiro]
10297 The Löwenheim-Skolem theorem seems to be a defect of first-order logic [Shapiro]
10292 Downward Löwenheim-Skolem: if there's an infinite model, there is a countable model [Shapiro]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
10294 Second-order logic has the expressive power for mathematics, but an unworkable model theory [Shapiro]
8. Modes of Existence / B. Properties / 11. Properties as Sets
10591 Logicians use 'property' and 'set' interchangeably, with little hanging on it [Shapiro]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 2. Duty
22262 Kant's moral law has no foundation - because that would undermine its priority [Sandel]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
22264 Modern liberal rights in democracies protect individuals against the majority [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
22261 Liberals say rights always come first, and justice is neutral on social values [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
22263 Liberal justice means the withdrawal of the self, as transcendental or as unencumbered [Sandel]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
22805 Liberalism concerns rights, and communitarianism concerns the common good [Sandel, by Avineri/De-Shalit]