Combining Texts

All the ideas for 'Universal Prescriptivism', 'Reference and Generality (3rd ed)' and 'The Statesman'

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24 ideas

1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
16123 Whenever you perceive a community of things, you should also hunt out differences in the group [Plato]
2. Reason / D. Definition / 2. Aims of Definition
16125 To reveal a nature, divide down, and strip away what it has in common with other things [Plato]
16124 No one wants to define 'weaving' just for the sake of weaving [Plato]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
12154 Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
8969 We should abandon absolute identity, confining it to within some category [Geach, by Hawthorne]
9. Objects / F. Identity among Objects / 3. Relative Identity
16075 Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach]
12152 Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16073 Leibniz's Law is incomplete, since it includes a non-relativized identity predicate [Geach, by Wasserman]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
5961 The soul gets its goodness from god, and its evil from previous existence. [Plato]
19. Language / F. Communication / 1. Rhetoric
283 The question of whether or not to persuade comes before the science of persuasion [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
282 Non-physical beauty can only be shown clearly by speech [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
281 The arts produce good and beautiful things by preserving the mean [Plato]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
22559 Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
279 Only divine things can always stay the same, and bodies are not like that [Plato]