16 ideas
16025 | If things change they become different - but then no one thing undergoes the change! [Gallois] |
16026 | 4D: time is space-like; a thing is its history; past and future are real; or things extend in time [Gallois] |
16027 | If two things are equal, each side involves a necessity, so the equality is necessary [Gallois] |
22449 | When we say 'is red' we don't mean 'seems red to most people' [Foot] |
22451 | All people need affection, cooperation, community and help in trouble [Foot] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
22452 | Do we have a concept of value, other than wanting something, or making an effort to get it? [Foot] |
2710 | Moral judgements must invoke some sort of principle [Hare] |