21 ideas
| 6396 | A sentence is held true because of a combination of meaning and belief [Davidson] |
| 11145 | Having a belief involves the possibility of being mistaken [Davidson] |
| 6397 | The concept of belief can only derive from relationship to a speech community [Davidson] |
| 6392 | Thought depends on speech [Davidson] |
| 6393 | A creature doesn't think unless it interprets another's speech [Davidson] |
| 11144 | Concepts are only possible in a language community [Davidson] |
| 6395 | An understood sentence can be used for almost anything; it isn't language if it has only one use [Davidson] |
| 6394 | The pattern of sentences held true gives sentences their meaning [Davidson] |
| 12167 | Reference without predication is the characteristic of expression [Scruton] |
| 12166 | If music refers to love, it contains no predication, so it is expression, not language [Scruton] |
| 12168 | Music is not representational, since thoughts about a subject are never essential to it [Scruton] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |