Combining Texts

All the ideas for 'Universal Prescriptivism', 'Wittgenstein on Rules and Private Language' and 'On Human Nature'

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28 ideas

7. Existence / C. Structure of Existence / 3. Levels of Reality
5311 If observation goes up a level, we expect the laws of the lower level to remain in force [Wilson,EO]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
5312 A child first sees objects as distinct, and later as members of groups [Wilson,EO]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
5309 Beliefs are really enabling mechanisms for survival [Wilson,EO]
18. Thought / A. Modes of Thought / 10. Rule Following
19271 No rule can be fully explained [Kripke]
19269 'Quus' means the same as 'plus' if the ingredients are less than 57; otherwise it just produces 5 [Kripke]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
7305 Kripke's Wittgenstein says meaning 'vanishes into thin air' [Kripke, by Miller,A]
19270 If you ask what is in your mind for following the addition rule, meaning just seems to vanish [Kripke]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
11076 Community implies assertability-conditions rather than truth-conditions semantics [Kripke, by Hanna]
19. Language / F. Communication / 4. Private Language
11075 The sceptical rule-following paradox is the basis of the private language argument [Kripke, by Hanna]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5310 Philosophers study the consequences of ethics instead of its origins [Wilson,EO]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
5313 The rules of human decision-making converge and overlap in a 'human nature' [Wilson,EO]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
22. Metaethics / B. Value / 2. Values / f. Altruism
5318 Pure hard-core altruism based on kin selection is the enemy of civilisation [Wilson,EO]
5316 We undermine altruism by rewarding it, but we reward it to encourage it [Wilson,EO]
23. Ethics / B. Contract Ethics / 1. Contractarianism
5317 The actor is most convincing who believes that his performance is real [Wilson,EO]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
5308 The only human purpose is that created by our genetic history [Wilson,EO]
27. Natural Reality / G. Biology / 3. Evolution
5314 Cultural evolution is Lamarckian and fast, biological evolution is Darwinian and slow [Wilson,EO]
5315 Over 99 percent of human evolution has been in the hunter-gatherer phase [Wilson,EO]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
5320 It is estimated that mankind has produced 100,000 religions [Wilson,EO]