14 ideas
| 21697 | The Struthionic Fallacy is that of burying one's head in the sand [Quine] |
| 21698 | All relations, apart from ancestrals, can be reduced to simpler logic [Quine] |
| 21696 | Nominalism rejects both attributes and classes (where extensionalism accepts the classes) [Quine] |
| 22109 | The fullest knowledge places a conclusion within an accurate theory [Aquinas, by Kretzmann/Stump] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |