18 ideas
| 16620 | A chair is wood, and its shape is the form; it isn't 'compounded' of the matter and form [Hobbes] |
| 16622 | Essence is just an artificial word from logic, giving a way of thinking about substances [Hobbes] |
| 411 | If we succeed in speaking the truth, we cannot know we have done it [Xenophanes] |
| 412 | If God had not created honey, men would say figs are sweeter [Xenophanes] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 1640 | The basic Eleatic belief was that all things are one [Xenophanes, by Plato] |
| 3055 | Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius] |
| 408 | Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes] |
| 407 | Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes] |