15 ideas
17990 | Instances of minimal truth miss out propositions inexpressible in current English [Hofweber] |
17988 | Quantification can't all be substitutional; some reference is obviously to objects [Hofweber] |
17989 | Since properties have properties, there can be a typed or a type-free theory of them [Hofweber] |
4038 | Properties are sets of their possible instances (which separates 'renate' from 'cordate') [Lewis, by Mellor/Oliver] |
17991 | Holism says language can't be translated; the expressibility hypothesis says everything can [Hofweber] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |