17 ideas
14626 | In S5 matters of possibility and necessity are non-contingent [Williamson] |
14625 | Necessity is counterfactually implied by its negation; possibility does not counterfactually imply its negation [Williamson] |
14623 | Strict conditionals imply counterfactual conditionals: □(A⊃B)⊃(A□→B) [Williamson] |
14624 | Counterfactual conditionals transmit possibility: (A□→B)⊃(◊A⊃◊B) [Williamson] |
14531 | Rather than define counterfactuals using necessity, maybe necessity is a special case of counterfactuals [Williamson, by Hale/Hoffmann,A] |
6356 | Maybe a reliable justification must come from a process working with its 'proper function' [Plantinga, by Pollock/Cruz] |
14628 | Imagination is important, in evaluating possibility and necessity, via counterfactuals [Williamson] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |