Combining Texts

All the ideas for 'Universal Prescriptivism', 'The Trouble with Possible Worlds' and 'Real Natures and Familiar Objects'

expand these ideas     |    start again     |     specify just one area for these texts

21 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
15787 Maybe Ockham's Razor is a purely aesthetic principle [Lycan]
15784 The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan]
8. Modes of Existence / B. Properties / 1. Nature of Properties
13795 Properties only have identity in the context of their contraries [Elder]
9. Objects / A. Existence of Objects / 4. Impossible objects
15792 Maybe non-existent objects are sets of properties [Lycan]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
13798 Maybe we should give up the statue [Elder]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
13797 The loss of an essential property means the end of an existence [Elder]
9. Objects / D. Essence of Objects / 9. Essence and Properties
13794 Essential properties by nature occur in clusters or packages [Elder]
13796 Essential properties are bound together, and would be lost together [Elder]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
15795 Treating possible worlds as mental needs more actual mental events [Lycan]
15796 Possible worlds must be made of intensional objects like propositions or properties [Lycan]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
15794 If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]