Combining Texts

All the ideas for 'Universal Prescriptivism', 'The Trouble with Possible Worlds' and 'Reference and Generality (3rd ed)'

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21 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
15787 Maybe Ockham's Razor is a purely aesthetic principle [Lycan]
15784 The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
12154 Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry]
9. Objects / A. Existence of Objects / 4. Impossible objects
15792 Maybe non-existent objects are sets of properties [Lycan]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
8969 We should abandon absolute identity, confining it to within some category [Geach, by Hawthorne]
9. Objects / F. Identity among Objects / 3. Relative Identity
16075 Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach]
12152 Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16073 Leibniz's Law is incomplete, since it includes a non-relativized identity predicate [Geach, by Wasserman]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
15795 Treating possible worlds as mental needs more actual mental events [Lycan]
15796 Possible worlds must be made of intensional objects like propositions or properties [Lycan]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
15794 If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2708 An 'ought' statement implies universal application [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]