Combining Texts

All the ideas for 'Universal Prescriptivism', 'Expositio super viii libros' and 'fragments/reports'

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16 ideas

11. Knowledge Aims / A. Knowledge / 1. Knowledge
Knowledge is a quality existing subjectively in the soul [William of Ockham]
Sometimes 'knowledge' just concerns the conclusion, sometimes the whole demonstration [William of Ockham]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Knowledge is certain cognition of something that is true [William of Ockham]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
If morality is just a natural or intuitive description, that leads to relativism [Hare]
Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
If there can be contradictory prescriptions, then reasoning must be involved [Hare]
An 'ought' statement implies universal application [Hare]
Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good is what is perfect by nature [Diogenes of Babylon, by Blank]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Moral judgements must invoke some sort of principle [Hare]