13 ideas
| 15970 | People generalise because it is easier to understand, and that is mistaken for deep philosophy [Feynman] |
| 4742 | Correspondence may be one-many or many one, as when either p or q make 'p or q' true [Armstrong] |
| 9497 | Without modality, Armstrong falls back on fictionalism to support counterfactual laws [Bird on Armstrong] |
| 15550 | Properties are contingently existing beings with multiple locations in space and time [Armstrong, by Lewis] |
| 4743 | The truth-maker for a truth must necessitate that truth [Armstrong] |
| 5122 | Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman] |
| 5123 | Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman] |
| 5124 | If a person's two acts of timidity have different explanations, they are not one character trait [Harman] |
| 5125 | Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman] |
| 4798 | In recent writings, Armstrong makes a direct identification of necessitation with causation [Armstrong, by Psillos] |
| 9410 | Physical Laws are rhythms and patterns in nature, revealed by analysis [Feynman] |
| 18530 | Nobody understands quantum mechanics [Feynman] |
| 17707 | We should regard space as made up of many tiny pieces [Feynman, by Mares] |