24 ideas
15970 | People generalise because it is easier to understand, and that is mistaken for deep philosophy [Feynman] |
12619 | We have no successful definitions, because they all use indefinable words [Fodor] |
12620 | If 'exist' is ambiguous in 'chairs and numbers exist', that mirrors the difference between chairs and numbers [Fodor] |
12613 | Empiricists use dispositions reductively, as 'possibility of sensation' or 'possibility of experimental result' [Fodor] |
6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
12617 | Associationism can't explain how truth is preserved [Fodor] |
6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
12615 | Mental representations are the old 'Ideas', but without images [Fodor] |
6650 | Fodor is now less keen on the innateness of concepts [Fodor, by Lowe] |
12618 | It is essential to the concept CAT that it be satisfied by cats [Fodor] |
12614 | I prefer psychological atomism - that concepts are independent of epistemic capacities [Fodor] |
12621 | Definable concepts have constituents, which are necessary, individuate them, and demonstrate possession [Fodor] |
12622 | Many concepts lack prototypes, and complex prototypes aren't built from simple ones [Fodor] |
12623 | The theory theory can't actually tell us what concepts are [Fodor] |
12616 | English has no semantic theory, just associations between sentences and thoughts [Fodor] |
6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
9410 | Physical Laws are rhythms and patterns in nature, revealed by analysis [Feynman] |
18530 | Nobody understands quantum mechanics [Feynman] |
17707 | We should regard space as made up of many tiny pieces [Feynman, by Mares] |
6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |