Combining Texts

All the ideas for 'The Character of Physical Law', 'The Laws' and 'Travels in Four Dimensions'

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79 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
We shouldn't always follow where the argument leads! [Lewis on Plato]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
People generalise because it is easier to understand, and that is mistaken for deep philosophy [Feynman]
2. Reason / A. Nature of Reason / 1. On Reason
It is foolish to quarrel with the mind's own reasoning processes [Plato]
2. Reason / A. Nature of Reason / 4. Aims of Reason
We ought to follow where the argument leads us [Plato]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Mortals are incapable of being fully rational [Plato]
3. Truth / A. Truth Problems / 3. Value of Truth
Truth has the supreme value, for both gods and men [Plato]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
A thing which makes no difference seems unlikely to exist [Le Poidevin]
9. Objects / D. Essence of Objects / 4. Essence as Definition
To grasp a thing we need its name, its definition, and what it really is [Plato]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
In addition to causal explanations, they can also be inferential, or definitional, or purposive [Le Poidevin]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Soul is what is defined by 'self-generating motion' [Plato]
16. Persons / B. Nature of the Self / 3. Self as Non-physical
My individuality is my soul, which carries my body around [Plato]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
We don't just describe a time as 'now' from a private viewpoint, but as a fact about the world [Le Poidevin]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
People who value beauty above virtue insult the soul by placing the body above it [Plato]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
An action is only just if it is performed by someone with a just character and outlook [Plato]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Attempted murder is like real murder, but we should respect the luck which avoided total ruin [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
It would be strange if the gods rewarded those who experienced the most pleasure in life [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
The conquest of pleasure is the noblest victory of all [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtue is a concord of reason and emotion, with pleasure and pain trained to correct ends [Plato]
A serious desire for moral excellence is very rare indeed [Plato]
Every crime is the result of excessive self-love [Plato]
The only worthwhile life is one devoted to physical and moral perfection [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Virtue is the aim of all laws [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
The Guardians must aim to discover the common element in the four cardinal virtues [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
Excessive laughter and tears must be avoided [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Injustice is the mastery of the soul by bad feelings, even if they do not lead to harm [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
The best people are produced where there is no excess of wealth or poverty [Plato]
Virtue and great wealth are incompatible [Plato]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Totalitarian states destroy friendships and community spirit [Plato]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Education in virtue produces citizens who are active but obedient [Plato]
25. Social Practice / B. Equalities / 1. Grounds of equality
Friendship is impossible between master and slave, even if they are made equal [Plato]
Men and women should qualify equally for honours on merit [Plato]
25. Social Practice / C. Rights / 1. Basis of Rights
Sound laws achieve the happiness of those who observe them [Plato]
25. Social Practice / D. Justice / 1. Basis of justice
Justice is granting the equality which unequals deserve [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Children's games should channel their pleasures into adult activity [Plato]
Control of education is the key office of state, and should go to the best citizen [Plato]
Mathematics has the widest application of any subject on the curriculum [Plato]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Education is channelling a child's feelings into the right course before it understands why [Plato]
The best way to educate the young is not to rebuke them, but to set a good example [Plato]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Creation is not for you; you exist for the sake of creation [Plato]
26. Natural Theory / C. Causation / 1. Causation
The logical properties of causation are asymmetry, transitivity and irreflexivity [Le Poidevin]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Physical Laws are rhythms and patterns in nature, revealed by analysis [Feynman]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Nobody understands quantum mechanics [Feynman]
27. Natural Reality / C. Space / 3. Points in Space
We should regard space as made up of many tiny pieces [Feynman, by Mares]
We can identify unoccupied points in space, so they must exist [Le Poidevin]
If spatial points exist, then they must be stationary, by definition [Le Poidevin]
27. Natural Reality / C. Space / 4. Substantival Space
Absolute space explains actual and potential positions, and geometrical truths [Le Poidevin]
27. Natural Reality / C. Space / 5. Relational Space
For relationists moving an object beyond the edge of space creates new space [Le Poidevin]
27. Natural Reality / C. Space / 6. Space-Time
We distinguish time from space, because it passes, and it has a unique present moment [Le Poidevin]
27. Natural Reality / D. Time / 1. Nature of Time / e. Eventless time
Since nothing occurs in a temporal vacuum, there is no way to measure its length [Le Poidevin]
Temporal vacuums would be unexperienced, unmeasured, and unending [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / b. Rate of time
Time can't speed up or slow down, so it doesn't seem to be a 'process' [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
To say that the past causes the present needs them both to be equally real [Le Poidevin]
The B-series doesn't seem to allow change [Le Poidevin]
If the B-universe is eternal, why am I trapped in a changing moment of it? [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
Time's arrow is not causal if there is no temporal gap between cause and effect [Le Poidevin]
An ordered series can be undirected, but time favours moving from earlier to later [Le Poidevin]
If time's arrow is causal, how can there be non-simultaneous events that are causally unconnected? [Le Poidevin]
If time's arrow is psychological then different minds can impose different orders on events [Le Poidevin]
There are Thermodynamic, Psychological and Causal arrows of time [Le Poidevin]
Presumably if time's arrow is thermodynamic then time ends when entropy is complete [Le Poidevin]
If time is thermodynamic then entropy is necessary - but the theory says it is probable [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / i. Time and motion
Instantaneous motion is an intrinsic disposition to be elsewhere [Le Poidevin]
The dynamic view of motion says it is primitive, and not reducible to objects, properties and times [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
If the present could have diverse pasts, then past truths can't have present truthmakers [Le Poidevin]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
The present is the past/future boundary, so the first moment of time was not present [Le Poidevin]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
The primitive parts of time are intervals, not instants [Le Poidevin]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
If time is infinitely divisible, then the present must be infinitely short [Le Poidevin]
27. Natural Reality / E. Cosmology / 3. The Beginning
Movement is transmitted through everything, and it must have started with self-generated motion [Plato]
27. Natural Reality / E. Cosmology / 10. Multiverse
The multiverse is distinct time-series, as well as spaces [Le Poidevin]
28. God / A. Divine Nature / 5. God and Time
How could a timeless God know what time it is? So could God be both timeless and omniscient? [Le Poidevin]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
In 'The Laws', to obey the law is to be obey god [Plato, by MacIntyre]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
Self-moving soul has to be the oldest thing there is [Plato]
Self-generating motion is clearly superior to all other kinds of motion [Plato]
The only possible beginning for the endless motions of reality is something self-generated [Plato]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Soul must be the cause of all the opposites, such as good and evil or beauty and ugliness [Plato]
If all the motions of nature reflect calculations of reason, then the best kind of soul must direct it [Plato]
28. God / C. Attitudes to God / 5. Atheism
If astronomical movements are seen as necessary instead of by divine will, this leads to atheism [Plato]
29. Religion / A. Polytheistic Religion / 1. Animism
The heavens must be full of gods, controlling nature either externally or from within [Plato]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
There must be at least two souls controlling the cosmos, one doing good, the other the opposite [Plato]