48 ideas
| 2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
| 2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
| 4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
| 2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
| 10373 | Logical form can't dictate metaphysics, as it may propose an undesirable property [Schaffer,J] |
| 10367 | There is only one fact - the True [Schaffer,J] |
| 2548 | If knowledge is merely justified belief, justification is social [Rorty] |
| 8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
| 8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
| 8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
| 8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
| 8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
| 8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
| 6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
| 2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
| 2553 | The mind is a property, or it is baffling [Rorty] |
| 2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
| 2554 | Is intentionality a special sort of function? [Rorty] |
| 2565 | Nature has no preferred way of being represented [Rorty] |
| 2560 | Can meanings remain the same when beliefs change? [Rorty] |
| 2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
| 2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
| 2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |
| 10359 | In causation there are three problems of relata, and three metaphysical problems [Schaffer,J] |
| 10372 | Causation may not be transitive; the last event may follow from the first, but not be caused by it [Schaffer,J] |
| 10374 | There are at least ten theories about causal connections [Schaffer,J] |
| 10366 | Causation transcends nature, because absences can cause things [Schaffer,J] |
| 10377 | Causation may not be a process, if a crucial part of the process is 'disconnected' [Schaffer,J] |
| 10378 | A causal process needs to be connected to the effect in the right way [Schaffer,J] |
| 10382 | Causation can't be a process, because a process needs causation as a primitive [Schaffer,J] |
| 10375 | At least four rivals have challenged the view that causal direction is time direction [Schaffer,J] |
| 10389 | Causal order must be temporal, or else causes could be blocked, and time couldn't be explained [Schaffer,J] |
| 10390 | Causal order is not temporal, because of time travel, and simultanous, joint or backward causes [Schaffer,J] |
| 10380 | Causation is primitive; it is too intractable and central to be reduced; all explanations require it [Schaffer,J] |
| 10385 | If causation is just observables, or part of common sense, or vacuous, it can't be primitive [Schaffer,J] |
| 10387 | The notion of causation allows understanding of science, without appearing in equations [Schaffer,J] |
| 10388 | Causation is utterly essential for numerous philosophical explanations [Schaffer,J] |
| 10384 | If two different causes are possible in one set of circumstances, causation is primitive [Schaffer,J] |
| 10386 | If causation is primitive, it can be experienced in ourselves, or inferred as best explanation [Schaffer,J] |
| 10361 | Events are fairly course-grained (just saying 'hello'), unlike facts (like saying 'hello' loudly) [Schaffer,J] |
| 10360 | Causal relata are events - or facts, features, tropes, states, situations or aspects [Schaffer,J] |
| 10362 | One may defend three or four causal relata, as in 'c causes e rather than e*' [Schaffer,J] |
| 10368 | If causal relata must be in nature and fine-grained, neither facts nor events will do [Schaffer,J] |
| 10383 | The relata of causation (such as events) need properties as explanation, which need causation! [Schaffer,J] |
| 10393 | Our selection of 'the' cause is very predictable, so must have a basis [Schaffer,J] |
| 10394 | Selecting 'the' cause must have a basis; there is no causation without such a selection [Schaffer,J] |
| 10376 | The actual cause may make an event less likely than a possible more effective cause [Schaffer,J] |
| 10381 | All four probability versions of causation may need causation to be primitive [Schaffer,J] |