Combining Texts

All the ideas for 'Philosophy and the Mirror of Nature', 'Maths as a Science of Patterns' and 'A Critique of Utilitarianism'

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28 ideas

1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty]
2. Reason / C. Styles of Reason / 3. Eristic
Rational certainty may be victory in argument rather than knowledge of facts [Rorty]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
Axioms are often affirmed simply because they produce results which have been accepted [Resnik]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematical realism says that maths exists, is largely true, and is independent of proofs [Resnik]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
Mathematical constants and quantifiers only exist as locations within structures or patterns [Resnik]
Sets are positions in patterns [Resnik]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / d. Platonist structuralism
Structuralism must explain why a triangle is a whole, and not a random set of points [Resnik]
There are too many mathematical objects for them all to be mental or physical [Resnik]
Maths is pattern recognition and representation, and its truth and proofs are based on these [Resnik]
Congruence is the strongest relationship of patterns, equivalence comes next, and mutual occurrence is the weakest [Resnik]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
If knowledge is merely justified belief, justification is social [Rorty]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
You can't debate about whether to have higher standards for the application of words [Rorty]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
The mind is a property, or it is baffling [Rorty]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Pain lacks intentionality; beliefs lack qualia [Rorty]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Is intentionality a special sort of function? [Rorty]
19. Language / A. Nature of Meaning / 1. Meaning
Nature has no preferred way of being represented [Rorty]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
Can meanings remain the same when beliefs change? [Rorty]
19. Language / B. Reference / 1. Reference theories
A theory of reference seems needed to pick out objects without ghostly inner states [Rorty]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Maybe the unthinkable is a moral category, and considering some options is dishonourable or absurd [Williams,B]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Consequentialism assumes that situations can be compared [Williams,B]
For a consequentialist massacring 7 million must be better than massacring 7 million and one [Williams,B]
23. Ethics / D. Deontological Ethics / 3. Universalisability
We don't have a duty to ensure that others do their duty [Williams,B]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism cannot make any serious sense of integrity [Williams,B]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty]