59 ideas
8014 | Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre] |
2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
7559 | Every part of the universe is body, and non-body is not part of it [Hobbes] |
2356 | Appearance and reality can be separated by mirrors and echoes [Hobbes] |
2548 | If knowledge is merely justified belief, justification is social [Rorty] |
19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
2357 | Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes] |
2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
2553 | The mind is a property, or it is baffling [Rorty] |
2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
2554 | Is intentionality a special sort of function? [Rorty] |
2358 | Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes] |
6214 | Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes] |
23987 | The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie] |
2565 | Nature has no preferred way of being represented [Rorty] |
2560 | Can meanings remain the same when beliefs change? [Rorty] |
2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
2362 | The will is just the last appetite before action [Hobbes] |
2363 | Reason is usually general, but deliberation is of particulars [Hobbes] |
2360 | 'Good' is just what we desire, and 'Evil' what we hate [Hobbes] |
2368 | Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes] |
2359 | Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes] |
2370 | All voluntary acts aim at some good for the doer [Hobbes] |
2371 | A contract is a mutual transfer of rights [Hobbes] |
8015 | Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes] |
2372 | The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes] |
5337 | For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan] |
2374 | In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes] |
2375 | Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes] |
8016 | Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes] |
2377 | No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes] |
2379 | If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes] |
2373 | The first performer in a contract is handing himself over to an enemy [Hobbes] |
2382 | Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes] |
2383 | Virtues are a means to peaceful, sociable and comfortable living [Hobbes] |
2376 | Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes] |
2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |
2367 | In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes] |
19764 | Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau] |
20566 | Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala] |
2366 | There is not enough difference between people for one to claim more benefit than another [Hobbes] |
20485 | Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J] |
2369 | If we seek peace and defend ourselves, we must compromise on our rights [Hobbes] |
20484 | We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J] |
7573 | The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley] |
2380 | Punishment should only be for reform or deterrence [Hobbes] |
2361 | If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes] |
2364 | Causation is only observation of similar events following each other, with nothing visible in between [Hobbes] |
2365 | Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes] |
2378 | Belief in an afterlife is based on poorly founded gossip [Hobbes] |