Combining Texts

All the ideas for 'Virtue Ethics: an Introduction', 'Public Text and Common Reader' and 'A Dictionary of Political Thought'

expand these ideas     |    start again     |     specify just one area for these texts

21 ideas

21. Aesthetics / A. Aesthetic Experience / 3. Taste
12163 Literary meaning emerges in comparisons, and tradition shows which comparisons are relevant [Scruton]
21. Aesthetics / B. Nature of Art / 5. Art as Language
12162 In literature, word replacement changes literary meaning [Scruton]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
12159 Without intentions we can't perceive sculpture, but that is not the whole story [Scruton]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
12160 In aesthetic interest, even what is true is treated as though it were not [Scruton]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
12161 We can be objective about conventions, but love of art is needed to understand its traditions [Scruton]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5078 Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
5067 Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
7590 Consequentialism emphasises value rather than obligation in morality [Scruton]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
5079 Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5068 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
5076 To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
7589 Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton]
23. Ethics / D. Deontological Ethics / 1. Deontology
5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
5066 If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
5065 The ethics of duty requires a religious framework [Taylor,R]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
7595 The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton]
24. Political Theory / D. Ideologies / 3. Conservatism
7588 Allegiance is fundamental to the conservative view of society [Scruton]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
7594 Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
7593 Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
7592 For positivists law is a matter of form, for naturalists it is a matter of content [Scruton]
25. Social Practice / F. Life Issues / 3. Abortion
7587 The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton]