Combining Texts

All the ideas for 'Hobbes', 'On the Heavens' and 'Words without Objects'

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23 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
19740 A very hungry man cannot choose between equidistant piles of food [Aristotle]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
12797 If plural variables have 'some values', then non-count variables have 'some value' [Laycock]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
12794 Plurals are semantical but not ontological [Laycock]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
17694 Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock]
17695 Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
12792 The category of stuff does not suit reference [Laycock]
12799 Descriptions of stuff are neither singular aggregates nor plural collections [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
12818 We shouldn't think some water retains its identity when it is mixed with air [Laycock]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
12795 Parts must be of the same very general type as the wholes [Laycock]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
7413 Without confidence in our beliefs, how should we actually live? [Tuck]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
17696 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock]
19. Language / B. Reference / 1. Reference theories
12791 It is said that proper reference is our intellectual link with the world [Laycock]
22. Metaethics / B. Value / 2. Values / b. Successful function
398 Each thing that has a function is for the sake of that function [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
394 An unworn sandal is in vain, but nothing in nature is in vain [Aristotle]
396 There has to be some goal, and not just movement to infinity [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
16102 Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML]
17463 An element is what bodies are analysed into, and won't itself divide into something else [Aristotle]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
399 If the more you raise some earth the faster it moves, why does the whole earth not move? [Aristotle]
27. Natural Reality / C. Space / 1. Void
20918 Void is a kind of place, so it can't explain place [Aristotle]
27. Natural Reality / E. Cosmology / 1. Cosmology
402 The Earth must be spherical, because it casts a convex shadow on the moon [Aristotle]
403 The earth must be round and of limited size, because moving north or south makes different stars visible [Aristotle]
27. Natural Reality / E. Cosmology / 3. The Beginning
1498 Everyone agrees that the world had a beginning, but thinkers disagree over whether it will end [Aristotle]
27. Natural Reality / E. Cosmology / 10. Multiverse
395 It seems possible that there exists a limited number of other worlds apart from this one [Aristotle]