20 ideas
7413 | Without confidence in our beliefs, how should we actually live? [Tuck] |
2181 | It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B] |
2176 | There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B] |
4317 | We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham] |
2174 | Responsibility involves cause, intention, state of mind, and response after the event [Williams,B] |
2178 | In bad actions, guilt points towards victims, and shame to the agent [Williams,B] |
2169 | Greek moral progress came when 'virtue' was freed from social status [Williams,B] |
2172 | The modern idea of duty is unknown in archaic Greece [Williams,B] |
2179 | If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B] |
2180 | If reason cannot lead people to good, we must hope they have an internal voice [Williams,B] |
23262 | Experience, sympathy and history are sensible grounds for laying claim to rights [Grayling] |
23263 | Politics is driven by power cliques [Grayling] |
23255 | It is essential for democracy that voting is free and well informed [Grayling] |
23254 | Democracies should require a supermajority for major questions [Grayling] |
23260 | A cap on time of service would restrict party control and career ambitions [Grayling] |
23253 | Majority decisions are only acceptable if the minority interests are not vital [Grayling] |
23256 | Liberty and equality cannot be reconciled [Grayling] |
23258 | The very concept of democracy entails a need for justice [Grayling] |
23259 | There should be separate legislative, executive and judicial institutions [Grayling] |
2175 | There is a problem of evil only if you expect the world to be good [Williams,B] |