Combining Texts

All the ideas for 'Hobbes', 'Dialogue on human freedom and origin of evil' and 'Metaphysical Dependence'

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15 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen]
2. Reason / D. Definition / 1. Definitions
Figuring in the definition of a thing doesn't make it a part of that thing [Rosen]
5. Theory of Logic / K. Features of Logics / 10. Monotonicity
Explanations fail to be monotonic [Rosen]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Circles must be bounded, so cannot be infinite [Leibniz]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen]
10. Modality / A. Necessity / 5. Metaphysical Necessity
The excellent notion of metaphysical 'necessity' cannot be defined [Rosen]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Without confidence in our beliefs, how should we actually live? [Tuck]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
19. Language / E. Analyticity / 1. Analytic Propositions
'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen]
27. Natural Reality / F. Chemistry / 1. Chemistry
An acid is just a proton donor [Rosen]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Evil is a negation of good, which arises from non-being [Leibniz]
God only made sin possible because a much greater good can be derived from it [Leibniz]