47 ideas
| 21360 | Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle] |
| 21699 | Russell offered a paraphrase of definite description, to avoid the commitment to objects [Quine] |
| 13212 | Infinity is only potential, never actual [Aristotle] |
| 13221 | Existence is either potential or actual [Aristotle] |
| 16100 | True change is in a thing's logos or its matter, not in its qualities [Aristotle] |
| 16101 | A change in qualities is mere alteration, not true change [Aristotle] |
| 12133 | If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle] |
| 13213 | All comings-to-be are passings-away, and vice versa [Aristotle] |
| 4913 | Brain lesions can erase whole categories of perception, suggesting they are hard-wired [Carter,R] |
| 12134 | Matter is the substratum, which supports both coming-to-be and alteration [Aristotle] |
| 16572 | Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle] |
| 16573 | Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle] |
| 13214 | The substratum changing to a contrary is the material cause of coming-to-be [Aristotle] |
| 13215 | If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle] |
| 16717 | Which of the contrary features of a body are basic to it? [Aristotle] |
| 4910 | Sense organs don't discriminate; they reduce various inputs to the same electrical pulses [Carter,R] |
| 4911 | The recognition sequence is: classify, name, locate, associate, feel [Carter,R, by PG] |
| 4919 | There seems to be no dividing line between a memory and a thought [Carter,R] |
| 4908 | No one knows if animals are conscious [Carter,R] |
| 4902 | Pain doesn't have one brain location, but is linked to attention and emotion [Carter,R] |
| 4904 | Proper brains appear at seven weeks, and neonates have as many neurons as adults do [Carter,R] |
| 4915 | In primates, brain size correlates closely with size of social group [Carter,R] |
| 4917 | Consciousness involves awareness, perception, self-awareness, attention and reflection [Carter,R] |
| 4916 | There is enormous evidence that consciousness arises in the frontal lobes of the brain [Carter,R] |
| 4905 | Normal babies seem to have overlapping sense experiences [Carter,R] |
| 4918 | In blindsight V1 (normal vision) is inactive, but V5 (movement) lights up [Carter,R] |
| 4912 | Out-of-body experiences may be due to temporary loss of proprioception [Carter,R] |
| 4903 | Scans of brains doing similar tasks produce very similar patterns of activation [Carter,R] |
| 4920 | Thinking takes place on the upper side of the prefrontal cortex [Carter,R] |
| 4906 | Babies show highly emotional brain events, but may well be unaware of them [Carter,R] |
| 4909 | The only way we can control our emotions is by manipulating the outside world that influences them [Carter,R] |
| 4914 | A frog will starve to death surrounded by dead flies [Carter,R] |
| 21700 | Taking sentences as the unit of meaning makes useful paraphrasing possible [Quine] |
| 21701 | Knowing a word is knowing the meanings of sentences which contain it [Quine] |
| 4907 | The 'locus coeruleus' is one of several candidates for the brain's 'pleasure centre' [Carter,R] |
| 13216 | Matter is the limit of points and lines, and must always have quality and form [Aristotle] |
| 17994 | The primary matter is the substratum for the contraries like hot and cold [Aristotle] |
| 13224 | There couldn't be just one element, which was both water and air at the same time [Aristotle] |
| 16594 | The Four Elements must change into one another, or else alteration is impossible [Aristotle] |
| 13223 | Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle] |
| 13220 | Bodies are endlessly divisible [Aristotle] |
| 13210 | Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle] |
| 13211 | If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle] |
| 13228 | There is no time without movement [Aristotle] |
| 16595 | If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle] |
| 13227 | Being is better than not-being [Aristotle] |
| 13226 | An Order controls all things [Aristotle] |