Combining Texts

All the ideas for 'Mapping the Mind', 'On the Nature of the Universe' and 'Leibniz'

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63 ideas

3. Truth / A. Truth Problems / 1. Truth
The concept of truth was originated by the senses [Lucretius]
7. Existence / E. Categories / 2. Categorisation
Brain lesions can erase whole categories of perception, suggesting they are hard-wired [Carter,R]
10. Modality / B. Possibility / 1. Possibility
Early modern possibility is what occurs sometime; for Leibniz, it is what is not contradictory [Arthur,R]
12. Knowledge Sources / B. Perception / 5. Interpretation
Sense organs don't discriminate; they reduce various inputs to the same electrical pulses [Carter,R]
The recognition sequence is: classify, name, locate, associate, feel [Carter,R, by PG]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
If the senses are deceptive, reason, which rests on them, is even worse [Lucretius]
The senses are much the best way to distinguish true from false [Lucretius]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
There seems to be no dividing line between a memory and a thought [Carter,R]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
The only possible standard for settling doubts is the foundation of the senses [Lucretius]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius]
14. Science / C. Induction / 1. Induction
Even simple facts are hard to believe at first hearing [Lucretius]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
The mind is in the middle of the breast, because there we experience fear and joy [Lucretius]
The mind is a part of a man, just like a hand or an eye [Lucretius]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The separate elements and capacities of a mind cannot be distinguished [Lucretius]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
No one knows if animals are conscious [Carter,R]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Pain doesn't have one brain location, but is linked to attention and emotion [Carter,R]
Proper brains appear at seven weeks, and neonates have as many neurons as adults do [Carter,R]
In primates, brain size correlates closely with size of social group [Carter,R]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Consciousness involves awareness, perception, self-awareness, attention and reflection [Carter,R]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
There is enormous evidence that consciousness arises in the frontal lobes of the brain [Carter,R]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
Normal babies seem to have overlapping sense experiences [Carter,R]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
In blindsight V1 (normal vision) is inactive, but V5 (movement) lights up [Carter,R]
16. Persons / F. Free Will / 2. Sources of Free Will
The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Only bodies can touch one another [Lucretius]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
The earth is and always has been an insentient being [Lucretius]
Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Occasionalism contradicts the Eucharist, which needs genuine changes of substance [Arthur,R]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Out-of-body experiences may be due to temporary loss of proprioception [Carter,R]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius]
Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius]
Scans of brains doing similar tasks produce very similar patterns of activation [Carter,R]
Thinking takes place on the upper side of the prefrontal cortex [Carter,R]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Babies show highly emotional brain events, but may well be unaware of them [Carter,R]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
The only way we can control our emotions is by manipulating the outside world that influences them [Carter,R]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
A frog will starve to death surrounded by dead flies [Carter,R]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
One man's meat is another man's poison [Lucretius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius]
22. Metaethics / B. Value / 2. Values / e. Death
The dead are no different from those who were never born [Lucretius]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
The 'locus coeruleus' is one of several candidates for the brain's 'pleasure centre' [Carter,R]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Nature only wants two things: freedom from pain, and pleasure [Lucretius]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature runs the universe by herself without the aid of gods [Lucretius]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There can be no centre in infinity [Lucretius]
The universe must be limitless, since there could be nothing outside to limit it [Lucretius]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius]
If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius]
In downward motion, atoms occasionally swerve slightly for no reason [Lucretius]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Nothing can break the binding laws of eternity [Lucretius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
If there were no space there could be no movement, or even creation [Lucretius]
Atoms move themselves [Lucretius]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
It is quicker to break things up than to assemble them [Lucretius]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
We can only sense time by means of movement, or its absence [Lucretius]
27. Natural Reality / E. Cosmology / 1. Cosmology
This earth is very unlikely to be the only one created [Lucretius]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
Nothing can be created by divine power out of nothing [Lucretius]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
If matter wasn't everlasting, everything would have disappeared by now [Lucretius]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
The universe can't have been created by gods, because it is too imperfect [Lucretius]
28. God / C. Attitudes to God / 3. Deism
Gods are tranquil and aloof, and have no need of or interest in us [Lucretius]
28. God / C. Attitudes to God / 5. Atheism
Why does Jupiter never hurl lightning from a blue sky? [Lucretius]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Spirit is mortal [Lucretius]
For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius]
An immortal mind couldn't work harmoniously with a mortal body [Lucretius]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The mind is very small smooth particles, which evaporate at death [Lucretius]
If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius]