Combining Texts

All the ideas for 'Mapping the Mind', 'Utilitarianism and the Virtues' and 'Is There a Marxist Doctrine?'

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30 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
22462 We should speak the truth, but also preserve and pursue it [Foot]
23877 Most people won't question an idea's truth if they depend on it [Weil]
7. Existence / E. Categories / 2. Categorisation
4913 Brain lesions can erase whole categories of perception, suggesting they are hard-wired [Carter,R]
12. Knowledge Sources / B. Perception / 5. Interpretation
4910 Sense organs don't discriminate; they reduce various inputs to the same electrical pulses [Carter,R]
4911 The recognition sequence is: classify, name, locate, associate, feel [Carter,R, by PG]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
4919 There seems to be no dividing line between a memory and a thought [Carter,R]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
4908 No one knows if animals are conscious [Carter,R]
15. Nature of Minds / A. Nature of Mind / 8. Brain
4902 Pain doesn't have one brain location, but is linked to attention and emotion [Carter,R]
4904 Proper brains appear at seven weeks, and neonates have as many neurons as adults do [Carter,R]
4915 In primates, brain size correlates closely with size of social group [Carter,R]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
4917 Consciousness involves awareness, perception, self-awareness, attention and reflection [Carter,R]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
4916 There is enormous evidence that consciousness arises in the frontal lobes of the brain [Carter,R]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
4905 Normal babies seem to have overlapping sense experiences [Carter,R]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
4918 In blindsight V1 (normal vision) is inactive, but V5 (movement) lights up [Carter,R]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
4912 Out-of-body experiences may be due to temporary loss of proprioception [Carter,R]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
4903 Scans of brains doing similar tasks produce very similar patterns of activation [Carter,R]
4920 Thinking takes place on the upper side of the prefrontal cortex [Carter,R]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
4906 Babies show highly emotional brain events, but may well be unaware of them [Carter,R]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
4909 The only way we can control our emotions is by manipulating the outside world that influences them [Carter,R]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
4914 A frog will starve to death surrounded by dead flies [Carter,R]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
23878 Weakness of will is the inadequacy of the original impetus to carry through the action [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
23879 In a violent moral disagreement, it can't be that both sides are just following social morality [Weil]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
22458 Consequentialists can hurt the innocent in order to prevent further wickedness [Foot]
22460 Why might we think that a state of affairs can be morally good or bad? [Foot]
22461 Good outcomes are not external guides to morality, but a part of virtuous actions [Foot]
22464 The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
4907 The 'locus coeruleus' is one of several candidates for the brain's 'pleasure centre' [Carter,R]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
22463 Morality is seen as tacit legislation by the community [Foot]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
22459 For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot]
25. Social Practice / E. Policies / 1. War / b. Justice in war
23880 When war was a profession, customary morality justified any act of war [Weil]