16 ideas
| 16405 | To understand a name (unlike a description) picking the thing out is sufficient? [Stalnaker] |
| 21558 | 'Predicative' norms are those which define a class [Russell] |
| 21559 | We need rules for deciding which norms are predicative (unless none of them are) [Russell] |
| 16407 | Possible worlds allow separating all the properties, without hitting a bare particular [Stalnaker] |
| 16397 | If it might be true, it might be true in particular ways, and possible worlds describe such ways [Stalnaker] |
| 16399 | Possible worlds are ontologically neutral, but a commitment to possibilities remains [Stalnaker] |
| 16398 | Possible worlds allow discussion of modality without controversial modal auxiliaries [Stalnaker] |
| 16396 | Kripke's possible worlds are methodological, not metaphysical [Stalnaker] |
| 16408 | Rigid designation seems to presuppose that differing worlds contain the same individuals [Stalnaker] |
| 19355 | The soul doesn't understand many of its own actions, if perceptions are confused and desires buried [Leibniz] |
| 19350 | We should say that body is mechanism and soul is immaterial, asserting their independence [Leibniz] |
| 16406 | If you don't know what you say you can't mean it; what people say usually fits what they mean [Stalnaker] |
| 16404 | In the use of a name, many individuals are causally involved, but they aren't all the referent [Stalnaker] |
| 16403 | 'Descriptive' semantics gives a system for a language; 'foundational' semantics give underlying facts [Stalnaker] |
| 16401 | To understand an utterance, you must understand what the world would be like if it is true [Stalnaker] |
| 19356 | Minds unconsciously count vibration beats in music, and enjoy it when they coincide [Leibniz] |