36 ideas
17275 | Realist metaphysics concerns what is real; naive metaphysics concerns natures of things [Fine,K] |
17282 | Truths need not always have their source in what exists [Fine,K] |
17283 | If the truth-making relation is modal, then modal truths will be grounded in anything [Fine,K] |
17286 | Logical consequence is verification by a possible world within a truth-set [Fine,K] |
16405 | To understand a name (unlike a description) picking the thing out is sufficient? [Stalnaker] |
13163 | Circles must be bounded, so cannot be infinite [Leibniz] |
17272 | 2+2=4 is necessary if it is snowing, but not true in virtue of the fact that it is snowing [Fine,K] |
17276 | If you say one thing causes another, that leaves open that the 'other' has its own distinct reality [Fine,K] |
17284 | An immediate ground is the next lower level, which gives the concept of a hierarchy [Fine,K] |
17285 | 'Strict' ground moves down the explanations, but 'weak' ground can move sideways [Fine,K] |
17288 | We learn grounding from what is grounded, not what does the grounding [Fine,K] |
17281 | If grounding is a relation it must be between entities of the same type, preferably between facts [Fine,K] |
17280 | Ground is best understood as a sentence operator, rather than a relation between predicates [Fine,K] |
17290 | Only metaphysical grounding must be explained by essence [Fine,K] |
17274 | Philosophical explanation is largely by ground (just as cause is used in science) [Fine,K] |
17278 | We can only explain how a reduction is possible if we accept the concept of ground [Fine,K] |
17287 | Facts, such as redness and roundness of a ball, can be 'fused' into one fact [Fine,K] |
16407 | Possible worlds allow separating all the properties, without hitting a bare particular [Stalnaker] |
17279 | Even a three-dimensionalist might identify temporal parts, in their thinking [Fine,K] |
17273 | Each basic modality has its 'own' explanatory relation [Fine,K] |
17289 | Every necessary truth is grounded in the nature of something [Fine,K] |
16397 | If it might be true, it might be true in particular ways, and possible worlds describe such ways [Stalnaker] |
16399 | Possible worlds are ontologically neutral, but a commitment to possibilities remains [Stalnaker] |
16398 | Possible worlds allow discussion of modality without controversial modal auxiliaries [Stalnaker] |
16396 | Kripke's possible worlds are methodological, not metaphysical [Stalnaker] |
16408 | Rigid designation seems to presuppose that differing worlds contain the same individuals [Stalnaker] |
17291 | We explain by identity (what it is), or by truth (how things are) [Fine,K] |
17271 | Is there metaphysical explanation (as well as causal), involving a constitutive form of determination? [Fine,K] |
13162 | Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz] |
17277 | If mind supervenes on the physical, it may also explain the physical (and not vice versa) [Fine,K] |
16406 | If you don't know what you say you can't mean it; what people say usually fits what they mean [Stalnaker] |
16404 | In the use of a name, many individuals are causally involved, but they aren't all the referent [Stalnaker] |
16403 | 'Descriptive' semantics gives a system for a language; 'foundational' semantics give underlying facts [Stalnaker] |
16401 | To understand an utterance, you must understand what the world would be like if it is true [Stalnaker] |
19339 | Evil is a negation of good, which arises from non-being [Leibniz] |
13164 | God only made sin possible because a much greater good can be derived from it [Leibniz] |