17 ideas
18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
18542 | Defining truth presupposes that there can be a true definition [Scruton] |
18823 | To say there could have been people who don't exist, but deny those possible things, rejects Barcan [Stalnaker, by Rumfitt] |
16409 | Unlike Lewis, I defend an actualist version of counterpart theory [Stalnaker] |
16411 | If possible worlds really differ, I can't be in more than one at a time [Stalnaker] |
16412 | If counterparts exist strictly in one world only, this seems to be extreme invariant essentialism [Stalnaker] |
19699 | A Gettier case is a belief which is true, and its fallible justification involves some luck [Hetherington] |
16410 | Extensional semantics has individuals and sets; modal semantics has intensions, functions of world to extension [Stalnaker] |
18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |