34 ideas
9136 | The paradox of analysis says that any conceptual analysis must be either trivial or false [Sorensen] |
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
9131 | Two long understandable sentences can have an unintelligible conjunction [Sorensen] |
9139 | If nothing exists, no truthmakers could make 'Nothing exists' true [Sorensen] |
9140 | Which toothbrush is the truthmaker for 'buy one, get one free'? [Sorensen] |
9119 | No attempt to deny bivalence has ever been accepted [Sorensen] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
9135 | We now see that generalizations use variables rather than abstract entities [Sorensen] |
9125 | Denying problems, or being romantically defeated by them, won't make them go away [Sorensen] |
9137 | Banning self-reference would outlaw 'This very sentence is in English' [Sorensen] |
9116 | Vague words have hidden boundaries [Sorensen] |
9132 | An offer of 'free coffee or juice' could slowly shift from exclusive 'or' to inclusive 'or' [Sorensen] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
15793 | We can take 'ways things might have been' as irreducible elements in our ontology [Stalnaker, by Lycan] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
9128 | It is propositional attitudes which can be a priori, not the propositions themselves [Sorensen] |
9130 | Attributing apriority to a proposition is attributing a cognitive ability to someone [Sorensen] |
9118 | The colour bands of the spectrum arise from our biology; they do not exist in the physics [Sorensen] |
9124 | We are unable to perceive a nose (on the back of a mask) as concave [Sorensen] |
9126 | Bayesians build near-certainty from lots of reasonably probable beliefs [Sorensen] |
9121 | Illusions are not a reason for skepticism, but a source of interesting scientific information [Sorensen] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
9134 | The negation of a meaningful sentence must itself be meaningful [Sorensen] |
9133 | Propositions are what settle problems of ambiguity in sentences [Sorensen] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
9129 | I can buy any litre of water, but not every litre of water [Sorensen] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
9122 | God cannot experience unwanted pain, so God cannot understand human beings [Sorensen] |