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All the ideas for 'Conceptual truth and metaphysical necessity', 'De Cive' and 'The Moral Problem'

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29 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
16423 Conceptual possibilities are metaphysical possibilities we can conceive of [Stalnaker]
16422 The necessity of a proposition concerns reality, not our words or concepts [Stalnaker]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
16421 Critics say there are just an a priori necessary part, and an a posteriori contingent part [Stalnaker]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
16429 A 'centred' world is an ordered triple of world, individual and time [Stalnaker]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
18. Thought / C. Content / 6. Broad Content
16428 Meanings aren't in the head, but that is because they are abstract [Stalnaker]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
16432 One view says the causal story is built into the description that is the name's content [Stalnaker]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
16430 Two-D says that a posteriori is primary and contingent, and the necessity is the secondary intension [Stalnaker]
16431 In one view, the secondary intension is metasemantic, about how the thinker relates to the content [Stalnaker]
20. Action / C. Motives for Action / 1. Acting on Desires
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]
25. Social Practice / E. Policies / 1. War / c. Combatants
23609 I act justly if I follow my Prince in an apparently unjust war, and refusing to fight would be injustice [Hobbes]