49 ideas
6575 | Philosophy may never find foundations, and may undermine our lives in the process [Fogelin] |
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6585 | Rationality is threatened by fear of inconsistency, illusions of absolutes or relativism, and doubt [Fogelin] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
19740 | A very hungry man cannot choose between equidistant piles of food [Aristotle] |
6557 | Humans may never be able to attain a world view which is both rich and consistent [Fogelin] |
6568 | A game can be played, despite having inconsistent rules [Fogelin] |
6560 | The law of noncontradiction is traditionally the most basic principle of rationality [Fogelin] |
6565 | The law of noncontradiction makes the distinction between asserting something and denying it [Fogelin] |
6574 | Legal reasoning is analogical, not deductive [Fogelin] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
6582 | Conventions can only work if they are based on something non-conventional [Fogelin] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6576 | My view is 'circumspect rationalism' - that only our intellect can comprehend the world [Fogelin] |
6589 | Knowledge is legitimate only if all relevant defeaters have been eliminated [Fogelin] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6596 | For coherentists, circularity is acceptable if the circle is large, rich and coherent [Fogelin] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6597 | A rule of justification might be: don't raise the level of scrutiny without a good reason [Fogelin] |
6588 | Scepticism is cartesian (sceptical scenarios), or Humean (future), or Pyrrhonian (suspend belief) [Fogelin] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
6590 | Scepticism deals in remote possibilities that are ineliminable and set the standard very high [Fogelin] |
6583 | Radical perspectivism replaces Kant's necessary scheme with many different schemes [Fogelin] |
6555 | We are also irrational, with a unique ability to believe in bizarre self-created fictions [Fogelin] |
6605 | Critics must be causally entangled with their subject matter [Fogelin] |
6607 | The word 'beautiful', when deprived of context, is nearly contentless [Fogelin] |
6604 | Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin] |
6586 | Cynics are committed to morality, but disappointed or disgusted by human failings [Fogelin] |
398 | Each thing that has a function is for the sake of that function [Aristotle] |
6572 | Deterrence, prevention, rehabilitation and retribution can come into conflict in punishments [Fogelin] |
6573 | Retributivists say a crime can be 'paid for'; deterrentists still worry about potential victims [Fogelin] |
394 | An unworn sandal is in vain, but nothing in nature is in vain [Aristotle] |
396 | There has to be some goal, and not just movement to infinity [Aristotle] |
16102 | Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML] |
17463 | An element is what bodies are analysed into, and won't itself divide into something else [Aristotle] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
399 | If the more you raise some earth the faster it moves, why does the whole earth not move? [Aristotle] |
20918 | Void is a kind of place, so it can't explain place [Aristotle] |
403 | The earth must be round and of limited size, because moving north or south makes different stars visible [Aristotle] |
402 | The Earth must be spherical, because it casts a convex shadow on the moon [Aristotle] |
1498 | Everyone agrees that the world had a beginning, but thinkers disagree over whether it will end [Aristotle] |
395 | It seems possible that there exists a limited number of other worlds apart from this one [Aristotle] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |