Combining Texts

All the ideas for 'Walking the Tightrope of Reason', 'On the Heavens' and 'The Fixation of Belief'

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49 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy may never find foundations, and may undermine our lives in the process [Fogelin]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
2. Reason / A. Nature of Reason / 1. On Reason
Rationality is threatened by fear of inconsistency, illusions of absolutes or relativism, and doubt [Fogelin]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reason aims to discover the unknown by thinking about the known [Peirce]
2. Reason / A. Nature of Reason / 9. Limits of Reason
A very hungry man cannot choose between equidistant piles of food [Aristotle]
Humans may never be able to attain a world view which is both rich and consistent [Fogelin]
A game can be played, despite having inconsistent rules [Fogelin]
2. Reason / B. Laws of Thought / 1. Laws of Thought
The law of noncontradiction is traditionally the most basic principle of rationality [Fogelin]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
The law of noncontradiction makes the distinction between asserting something and denying it [Fogelin]
2. Reason / E. Argument / 3. Analogy
Legal reasoning is analogical, not deductive [Fogelin]
7. Existence / D. Theories of Reality / 2. Realism
Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
Conventions can only work if they are based on something non-conventional [Fogelin]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
The feeling of belief shows a habit which will determine our actions [Peirce]
We are entirely satisfied with a firm belief, even if it is false [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
My view is 'circumspect rationalism' - that only our intellect can comprehend the world [Fogelin]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
Knowledge is legitimate only if all relevant defeaters have been eliminated [Fogelin]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
For coherentists, circularity is acceptable if the circle is large, rich and coherent [Fogelin]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
A rule of justification might be: don't raise the level of scrutiny without a good reason [Fogelin]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
Scepticism is cartesian (sceptical scenarios), or Humean (future), or Pyrrhonian (suspend belief) [Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Once doubt ceases, there is no point in continuing to argue [Peirce]
Scepticism deals in remote possibilities that are ineliminable and set the standard very high [Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Radical perspectivism replaces Kant's necessary scheme with many different schemes [Fogelin]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
We are also irrational, with a unique ability to believe in bizarre self-created fictions [Fogelin]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
Critics must be causally entangled with their subject matter [Fogelin]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The word 'beautiful', when deprived of context, is nearly contentless [Fogelin]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Cynics are committed to morality, but disappointed or disgusted by human failings [Fogelin]
22. Metaethics / B. Value / 2. Values / b. Successful function
Each thing that has a function is for the sake of that function [Aristotle]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Deterrence, prevention, rehabilitation and retribution can come into conflict in punishments [Fogelin]
Retributivists say a crime can be 'paid for'; deterrentists still worry about potential victims [Fogelin]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
An unworn sandal is in vain, but nothing in nature is in vain [Aristotle]
There has to be some goal, and not just movement to infinity [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML]
An element is what bodies are analysed into, and won't itself divide into something else [Aristotle]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
What is true of one piece of copper is true of another (unlike brass) [Peirce]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
If the more you raise some earth the faster it moves, why does the whole earth not move? [Aristotle]
27. Natural Reality / C. Space / 1. Void
Void is a kind of place, so it can't explain place [Aristotle]
27. Natural Reality / E. Cosmology / 1. Cosmology
The earth must be round and of limited size, because moving north or south makes different stars visible [Aristotle]
The Earth must be spherical, because it casts a convex shadow on the moon [Aristotle]
27. Natural Reality / E. Cosmology / 3. The Beginning
Everyone agrees that the world had a beginning, but thinkers disagree over whether it will end [Aristotle]
27. Natural Reality / E. Cosmology / 10. Multiverse
It seems possible that there exists a limited number of other worlds apart from this one [Aristotle]
27. Natural Reality / G. Biology / 3. Evolution
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]