72 ideas
| 22733 | Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus] |
| 13291 | Slavery to philosophy brings true freedom [Epicurus] |
| 22758 | Philosophy aims at a happy life, through argument and discussion [Epicurus] |
| 14523 | We should come to philosophy free from any taint of culture [Epicurus] |
| 22240 | The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus] |
| 6575 | Philosophy may never find foundations, and may undermine our lives in the process [Fogelin] |
| 1484 | We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch] |
| 6585 | Rationality is threatened by fear of inconsistency, illusions of absolutes or relativism, and doubt [Fogelin] |
| 6557 | Humans may never be able to attain a world view which is both rich and consistent [Fogelin] |
| 6568 | A game can be played, despite having inconsistent rules [Fogelin] |
| 6560 | The law of noncontradiction is traditionally the most basic principle of rationality [Fogelin] |
| 6565 | The law of noncontradiction makes the distinction between asserting something and denying it [Fogelin] |
| 2670 | Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero] |
| 6574 | Legal reasoning is analogical, not deductive [Fogelin] |
| 21668 | Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero] |
| 21676 | Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero] |
| 13365 | Russell's Paradox is a stripped-down version of Cantor's Paradox [Priest,G on Russell] |
| 10711 | Russell's paradox means we cannot assume that every property is collectivizing [Potter on Russell] |
| 9127 | Russell refuted Frege's principle that there is a set for each property [Russell, by Sorensen] |
| 6582 | Conventions can only work if they are based on something non-conventional [Fogelin] |
| 1823 | We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius] |
| 1824 | To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius] |
| 5949 | Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch] |
| 1821 | Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius] |
| 6576 | My view is 'circumspect rationalism' - that only our intellect can comprehend the world [Fogelin] |
| 1820 | The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius] |
| 1822 | Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius] |
| 6589 | Knowledge is legitimate only if all relevant defeaters have been eliminated [Fogelin] |
| 6596 | For coherentists, circularity is acceptable if the circle is large, rich and coherent [Fogelin] |
| 6597 | A rule of justification might be: don't raise the level of scrutiny without a good reason [Fogelin] |
| 4549 | Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus] |
| 6588 | Scepticism is cartesian (sceptical scenarios), or Humean (future), or Pyrrhonian (suspend belief) [Fogelin] |
| 2668 | Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero] |
| 6590 | Scepticism deals in remote possibilities that are ineliminable and set the standard very high [Fogelin] |
| 6583 | Radical perspectivism replaces Kant's necessary scheme with many different schemes [Fogelin] |
| 1482 | If two people disagree over taste, who is right? [Epicurus, by Plutarch] |
| 1483 | Bath water is too hot for some, too cold for others [Epicurus, by Plutarch] |
| 1487 | When entering a dark room it is colourless, but colour gradually appears [Epicurus] |
| 14526 | The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus] |
| 6035 | Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius] |
| 6018 | Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley] |
| 20922 | Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.] |
| 14516 | There is no necessity to live with necessity [Epicurus] |
| 1909 | How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus] |
| 6555 | We are also irrational, with a unique ability to believe in bizarre self-created fictions [Fogelin] |
| 7531 | We don't assert private thoughts; the objects are part of what we assert [Russell] |
| 6605 | Critics must be causally entangled with their subject matter [Fogelin] |
| 6607 | The word 'beautiful', when deprived of context, is nearly contentless [Fogelin] |
| 6604 | Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin] |
| 7814 | It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling] |
| 6586 | Cynics are committed to morality, but disappointed or disgusted by human failings [Fogelin] |
| 3562 | Fine things are worthless if they give no pleasure [Epicurus] |
| 1840 | Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius] |
| 1839 | Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius] |
| 1842 | Pleasures only differ in their duration and the part of the body affected [Epicurus] |
| 3557 | The end for Epicurus is static pleasure [Epicurus, by Annas] |
| 1845 | Justice has no independent existence, but arises entirely from keeping contracts [Epicurus] |
| 1841 | We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius] |
| 1829 | A wise man would be happy even under torture [Epicurus, by Diog. Laertius] |
| 1843 | Friendship is by far the most important ingredient of a complete and happy life [Epicurus] |
| 6572 | Deterrence, prevention, rehabilitation and retribution can come into conflict in punishments [Fogelin] |
| 6573 | Retributivists say a crime can be 'paid for'; deterrentists still worry about potential victims [Fogelin] |
| 1831 | Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius] |
| 12044 | Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas] |
| 20907 | Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch] |
| 21669 | Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus] |
| 21680 | What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus] |
| 14525 | Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus] |
| 2637 | For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero] |
| 2633 | Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero] |
| 2639 | Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero] |
| 14527 | If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus] |