85 ideas
| 8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
| 8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
| 6575 | Philosophy may never find foundations, and may undermine our lives in the process [Fogelin] |
| 6585 | Rationality is threatened by fear of inconsistency, illusions of absolutes or relativism, and doubt [Fogelin] |
| 6557 | Humans may never be able to attain a world view which is both rich and consistent [Fogelin] |
| 6568 | A game can be played, despite having inconsistent rules [Fogelin] |
| 6560 | The law of noncontradiction is traditionally the most basic principle of rationality [Fogelin] |
| 6565 | The law of noncontradiction makes the distinction between asserting something and denying it [Fogelin] |
| 6574 | Legal reasoning is analogical, not deductive [Fogelin] |
| 2392 | Properties supervene if you can't have one without the other [Chalmers] |
| 2393 | Logical supervenience is when one set of properties must be accompanied by another set [Chalmers] |
| 2394 | Natural supervenience is when one set of properties is always accompanied by another set [Chalmers] |
| 2398 | Reduction requires logical supervenience [Chalmers] |
| 16048 | Physicalism says in any two physically indiscernible worlds the positive facts are the same [Chalmers, by Bennett,K] |
| 2401 | All facts are either physical, experiential, laws of nature, second-order final facts, or indexical facts about me [Chalmers] |
| 16424 | Strong metaphysical necessity allows fewer possible worlds than logical necessity [Chalmers] |
| 16425 | Metaphysical necessity is a bizarre, brute and inexplicable constraint on possibilities [Chalmers] |
| 16426 | How can we know the metaphysical impossibilities; the a posteriori only concerns this world [Chalmers] |
| 6582 | Conventions can only work if they are based on something non-conventional [Fogelin] |
| 13956 | Kripke is often taken to be challenging a priori insights into necessity [Chalmers] |
| 13963 | Maybe logical possibility does imply conceivability - by an ideal mind [Chalmers] |
| 2407 | One can wrongly imagine two things being non-identical even though they are the same (morning/evening star) [Chalmers] |
| 2390 | We attribute beliefs to people in order to explain their behaviour [Chalmers] |
| 2397 | 'Perception' means either an action or a mental state [Chalmers] |
| 2422 | The structure of the retina has already simplified the colour information which hits it [Chalmers] |
| 6576 | My view is 'circumspect rationalism' - that only our intellect can comprehend the world [Fogelin] |
| 6589 | Knowledge is legitimate only if all relevant defeaters have been eliminated [Fogelin] |
| 6596 | For coherentists, circularity is acceptable if the circle is large, rich and coherent [Fogelin] |
| 6597 | A rule of justification might be: don't raise the level of scrutiny without a good reason [Fogelin] |
| 6588 | Scepticism is cartesian (sceptical scenarios), or Humean (future), or Pyrrhonian (suspend belief) [Fogelin] |
| 6590 | Scepticism deals in remote possibilities that are ineliminable and set the standard very high [Fogelin] |
| 6583 | Radical perspectivism replaces Kant's necessary scheme with many different schemes [Fogelin] |
| 2396 | Reductive explanation is not the be-all and the end-all of explanation [Chalmers] |
| 8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
| 2426 | Why are minds homogeneous and brains fine-grained? [Chalmers] |
| 2391 | Can we be aware but not conscious? [Chalmers] |
| 2412 | Can we explain behaviour without consciousness? [Chalmers] |
| 2386 | Hard Problem: why brains experience things [Chalmers] |
| 2416 | What turns awareness into consciousness? [Chalmers] |
| 2423 | Going down the scale, where would consciousness vanish? [Chalmers] |
| 2403 | Nothing in physics even suggests consciousness [Chalmers] |
| 2400 | Is intentionality just causal connections? [Chalmers] |
| 2389 | Sometimes we don't notice our pains [Chalmers] |
| 2419 | Why should qualia fade during silicon replacement? [Chalmers] |
| 2402 | It seems possible to invert qualia [Chalmers] |
| 2415 | In blindsight both qualia and intentionality are missing [Chalmers] |
| 2414 | When distracted we can totally misjudge our own experiences [Chalmers] |
| 2409 | Maybe dualist interaction is possible at the quantum level? [Chalmers] |
| 2411 | Supervenience makes interaction laws possible [Chalmers] |
| 2424 | It is odd if experience is a very recent development [Chalmers] |
| 2413 | If I can have a zombie twin, my own behaviour doesn't need consciousness [Chalmers] |
| 2417 | Does consciousness arise from fine-grained non-reductive functional organisation? [Chalmers] |
| 2428 | Maybe the whole Chinese Room understands Chinese, though the person doesn't [Chalmers] |
| 2418 | The Chinese Mind doesn't seem conscious, but then nor do brains from outside [Chalmers] |
| 2406 | H2O causes liquidity, but no one is a dualist about that [Chalmers] |
| 2405 | Perhaps consciousness is physically based, but not logically required by that base [Chalmers] |
| 2395 | Zombies imply natural but not logical supervenience [Chalmers] |
| 9318 | Phenomenal consciousness is fundamental, with no possible nonphenomenal explanation [Chalmers, by Kriegel/Williford] |
| 2404 | Nothing external shows whether a mouse is conscious [Chalmers] |
| 2429 | Temperature (etc.) is agreed to be reducible, but it is multiply realisable [Chalmers] |
| 6555 | We are also irrational, with a unique ability to believe in bizarre self-created fictions [Fogelin] |
| 18403 | Indexicals may not be objective, but they are a fact about the world as I see it [Chalmers] |
| 14708 | Rationalist 2D semantics posits necessary relations between meaning, apriority, and possibility [Chalmers, by Schroeter] |
| 13958 | The 'primary intension' is non-empirical, and fixes extensions based on the actual-world reference [Chalmers] |
| 2399 | Meaning has split into primary ("watery stuff"), and secondary counterfactual meaning ("H2O") [Chalmers] |
| 13959 | The 'secondary intension' is determined by rigidifying (as H2O) the 'water' picked out in the actual world [Chalmers] |
| 13957 | Primary and secondary intensions are the a priori (actual) and a posteriori (counterfactual) aspects of meaning [Chalmers] |
| 13961 | We have 'primary' truth-conditions for the actual world, and derived 'secondary' ones for counterfactual worlds [Chalmers] |
| 13962 | Two-dimensional semantics gives a 'primary' and 'secondary' proposition for each statement [Chalmers] |
| 13960 | In two-dimensional semantics we have two aspects to truth in virtue of meaning [Chalmers] |
| 6605 | Critics must be causally entangled with their subject matter [Fogelin] |
| 6607 | The word 'beautiful', when deprived of context, is nearly contentless [Fogelin] |
| 6604 | Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin] |
| 6586 | Cynics are committed to morality, but disappointed or disgusted by human failings [Fogelin] |
| 8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
| 8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
| 8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
| 8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
| 8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
| 8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
| 8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
| 6572 | Deterrence, prevention, rehabilitation and retribution can come into conflict in punishments [Fogelin] |
| 6573 | Retributivists say a crime can be 'paid for'; deterrentists still worry about potential victims [Fogelin] |
| 16427 | Presumably God can do anything which is logically possible [Chalmers] |
| 8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |