63 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
2956 | There is nothing so obvious that a philosopher cannot be found to deny it [Lockwood] |
6575 | Philosophy may never find foundations, and may undermine our lives in the process [Fogelin] |
2963 | There may only be necessary and sufficient conditions (and counterfactuals) because we intervene in the world [Lockwood] |
2958 | No one has ever succeeded in producing an acceptable non-trivial analysis of anything [Lockwood] |
6585 | Rationality is threatened by fear of inconsistency, illusions of absolutes or relativism, and doubt [Fogelin] |
6568 | A game can be played, despite having inconsistent rules [Fogelin] |
6557 | Humans may never be able to attain a world view which is both rich and consistent [Fogelin] |
6560 | The law of noncontradiction is traditionally the most basic principle of rationality [Fogelin] |
6565 | The law of noncontradiction makes the distinction between asserting something and denying it [Fogelin] |
6574 | Legal reasoning is analogical, not deductive [Fogelin] |
2959 | If something is described in two different ways, is that two facts, or one fact presented in two ways? [Lockwood] |
2969 | How does a direct realist distinguish a building from Buckingham Palace? [Lockwood] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
6582 | Conventions can only work if they are based on something non-conventional [Fogelin] |
2970 | Dogs seem to have beliefs, and beliefs require concepts [Lockwood] |
6576 | My view is 'circumspect rationalism' - that only our intellect can comprehend the world [Fogelin] |
2961 | Empiricism is a theory of meaning as well as of knowledge [Lockwood] |
2960 | Commonsense realism must account for the similarity of genuine perceptions and known illusions [Lockwood] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
6589 | Knowledge is legitimate only if all relevant defeaters have been eliminated [Fogelin] |
6596 | For coherentists, circularity is acceptable if the circle is large, rich and coherent [Fogelin] |
6597 | A rule of justification might be: don't raise the level of scrutiny without a good reason [Fogelin] |
6588 | Scepticism is cartesian (sceptical scenarios), or Humean (future), or Pyrrhonian (suspend belief) [Fogelin] |
6590 | Scepticism deals in remote possibilities that are ineliminable and set the standard very high [Fogelin] |
6583 | Radical perspectivism replaces Kant's necessary scheme with many different schemes [Fogelin] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
2952 | A 1988 estimate gave the brain 3 x 10-to-the-14 synaptic junctions [Lockwood] |
2964 | How come unconscious states also cause behaviour? [Lockwood] |
2951 | Could there be unconscious beliefs and desires? [Lockwood] |
2953 | Fish may operate by blindsight [Lockwood] |
2967 | We might even learn some fundamental physics from introspection [Lockwood] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
2966 | Can phenomenal qualities exist unsensed? [Lockwood] |
2955 | If mental events occur in time, then relativity says they are in space [Lockwood] |
2950 | Only logical positivists ever believed behaviourism [Lockwood] |
2954 | Identity theory likes the identity of lightning and electrical discharges [Lockwood] |
6555 | We are also irrational, with a unique ability to believe in bizarre self-created fictions [Fogelin] |
2971 | Perhaps logical positivism showed that there is no dividing line between science and metaphysics [Lockwood] |
6605 | Critics must be causally entangled with their subject matter [Fogelin] |
6607 | The word 'beautiful', when deprived of context, is nearly contentless [Fogelin] |
6604 | Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin] |
18464 | Justice is each person fulfilling his function [Porphyry] |
6586 | Cynics are committed to morality, but disappointed or disgusted by human failings [Fogelin] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
6572 | Deterrence, prevention, rehabilitation and retribution can come into conflict in punishments [Fogelin] |
6573 | Retributivists say a crime can be 'paid for'; deterrentists still worry about potential victims [Fogelin] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
2962 | Maybe causation is a form of rational explanation, not an observation or a state of mind [Lockwood] |
2949 | We have the confused idea that time is a process of change [Lockwood] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |