Combining Texts

All the ideas for 'Mind and Body', 'Logic and Conversation' and 'Interview with Philippa Foot'

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28 ideas

7. Existence / C. Structure of Existence / 2. Reduction
A weaker kind of reductionism than direct translation is the use of 'bridge laws' [Kirk,R]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington]
The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher]
Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Maybe we should see intentionality and consciousness as a single problem, not two [Kirk,R]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
If a bird captures a worm, we could say its behaviour is 'about' the worm [Kirk,R]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Behaviourism says intentionality is an external relation; language of thought says it's internal [Kirk,R]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Dualism implies some brain events with no physical cause, and others with no physical effect [Kirk,R]
17. Mind and Body / B. Behaviourism / 1. Behaviourism
Behaviourism seems a good theory for intentional states, but bad for phenomenal ones [Kirk,R]
Behaviourism offers a good alternative to simplistic unitary accounts of mental relationships [Kirk,R]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
In 'holistic' behaviourism we say a mental state is a complex of many dispositions [Kirk,R]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
The inverted spectrum idea is often regarded as an objection to behaviourism [Kirk,R]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
All meaningful psychological statements can be translated into physics [Kirk,R]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Instead of representation by sentences, it can be by a distribution of connectionist strengths [Kirk,R]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
If mental states are multiply realisable, they could not be translated into physical terms [Kirk,R]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Full rationality must include morality [Foot]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
It seems unlikely that most concepts are innate, if a theory must be understood to grasp them [Kirk,R]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
For behaviourists language is just a special kind of behaviour [Kirk,R]
19. Language / B. Reference / 1. Reference theories
Behaviourists doubt whether reference is a single type of relation [Kirk,R]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Practical reason is goodness in choosing actions [Foot]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
It is an odd Humean view to think a reason to act must always involve caring [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Human defects are just like plant or animal defects [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Concepts such as function, welfare, flourishing and interests only apply to living things [Foot]
Humans need courage like a plant needs roots [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
There is no fact-value gap in 'owls should see in the dark' [Foot]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Principles are not ultimate, but arise from the necessities of human life [Foot]
22. Metaethics / B. Value / 2. Values / a. Normativity
If you demonstrate the reason to act, there is no further question of 'why should I?' [Foot]