Combining Texts

All the ideas for 'Actualism and Thisness', 'Can Mechanisms Replace Laws of Nature?' and 'The Mengzi (Mencius)'

expand these ideas     |    start again     |     specify just one area for these texts


22 ideas

9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Adams says actual things have haecceities, but not things that only might exist [Adams,RM, by Stalnaker]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Generalisations must be invariant to explain anything [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Biological functions are explained by disposition, or by causal role [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan]
Mechanisms are ontologically dependent on regularities [Leuridan]
Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan]
We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
If the King likes music then there is hope for the state [Mengzi (Mencius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Each correct feeling relies on an underlying virtue [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A true king shares his pleasure with the people [Mengzi (Mencius)]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)]
25. Social Practice / E. Policies / 1. War / e. Peace
Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)]
25. Social Practice / F. Life Issues / 6. Animal Rights
Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Strict regularities are rarely discovered in life sciences [Leuridan]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan]