Combining Texts

All the ideas for 'Primitive Thisness and Primitive Identity', 'What is the Basis of Moral Obligation?' and 'On Certainty'

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19 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
In philosophy the truth can only be reached via the ruins of the false [Prichard]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
A 'thisness' is a thing's property of being identical with itself (not the possession of self-identity) [Adams,RM]
There are cases where mere qualities would not ensure an intrinsic identity [Adams,RM]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essences are taken to be qualitative properties [Adams,RM]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If the universe was cyclical, totally indiscernible events might occur from time to time [Adams,RM]
Two events might be indiscernible yet distinct, if there was a universe cyclical in time [Adams,RM]
Black's two globes might be one globe in highly curved space [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Are possible worlds just qualities, or do they include primitive identities as well? [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
Possible worlds are world-stories, maximal descriptions of whole non-existent worlds [Adams,RM, by Molnar]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Adams says anti-haecceitism reduces all thisness to suchness [Adams,RM, by Stalnaker]
Haecceitism may or may not involve some logical connection to essence [Adams,RM, by Mackie,P]
Moderate Haecceitism says transworld identities are primitive, but connected to qualities [Adams,RM]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Foundations need not precede other beliefs [Wittgenstein]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Total doubt can't even get started [Wittgenstein, by Williams,M]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
If you are not certain of any fact, you cannot be certain of the meaning of your words either [Wittgenstein]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
Direct reference is by proper names, or indexicals, or referential uses of descriptions [Adams,RM]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
I see the need to pay a debt in a particular instance, and any instance will do [Prichard]
The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard]
23. Ethics / D. Deontological Ethics / 2. Duty
Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard]