Combining Texts

All the ideas for 'Primitive Thisness and Primitive Identity', 'Maxims' and 'Prolegomena to Any Future Metaphysic'

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47 ideas

1. Philosophy / A. Wisdom / 2. Wise People
To try to be wise all on one's own is folly [Rochefoucauld]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
My dogmatic slumber was first interrupted by David Hume [Kant]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is generating a priori knowledge by intuition and concepts, leading to the synthetic [Kant]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics cannot proceed just by the analysis of concepts [Kant]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Geometry rests on our intuition of space [Kant]
Geometry is not analytic, because a line's being 'straight' is a quality [Kant]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Numbers are formed by addition of units in time [Kant]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
7+5 = 12 is not analytic, because no analysis of 7+5 will reveal the concept of 12 [Kant]
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
Mathematics can only start from an a priori intuition which is not empirical but pure [Kant]
All necessary mathematical judgements are based on intuitions of space and time [Kant]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
Mathematics cannot be empirical because it is necessary, and that has to be a priori [Kant]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
A 'thisness' is a thing's property of being identical with itself (not the possession of self-identity) [Adams,RM]
There are cases where mere qualities would not ensure an intrinsic identity [Adams,RM]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
The substance, once the predicates are removed, remains unknown to us [Kant]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essences are taken to be qualitative properties [Adams,RM]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If the universe was cyclical, totally indiscernible events might occur from time to time [Adams,RM]
Two events might be indiscernible yet distinct, if there was a universe cyclical in time [Adams,RM]
Black's two globes might be one globe in highly curved space [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Are possible worlds just qualities, or do they include primitive identities as well? [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
Possible worlds are world-stories, maximal descriptions of whole non-existent worlds [Adams,RM, by Molnar]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Adams says anti-haecceitism reduces all thisness to suchness [Adams,RM, by Stalnaker]
Haecceitism may or may not involve some logical connection to essence [Adams,RM, by Mackie,P]
Moderate Haecceitism says transworld identities are primitive, but connected to qualities [Adams,RM]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
'Transcendental' concerns how we know, rather than what we know [Kant]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
I admit there are bodies outside us [Kant]
'Transcendental' is not beyond experience, but a prerequisite of experience [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
A priori synthetic knowledge is only of appearances, not of things in themselves [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
A priori intuitions can only concern the objects of our senses [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
A priori intuition of objects is only possible by containing the form of my sensibility [Kant]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
I can make no sense of the red experience being similar to the quality in the object [Kant]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
I count the primary features of things (as well as the secondary ones) as mere appearances [Kant]
12. Knowledge Sources / B. Perception / 3. Representation
I can't intuit a present thing in itself, because the properties can't enter my representations [Kant]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Appearance gives truth, as long as it is only used within experience [Kant]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition is a representation that depends on the presence of the object [Kant]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
La Rochefoucauld's idea of disguised self-love implies an unconscious mind [Rochefoucauld, by Sartre]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
Some concepts can be made a priori, which are general thoughts of objects, like quantity or cause [Kant]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
Direct reference is by proper names, or indexicals, or referential uses of descriptions [Adams,RM]
19. Language / E. Analyticity / 1. Analytic Propositions
Analytic judgements say clearly what was in the concept of the subject [Kant]
Analytic judgement rests on contradiction, since the predicate cannot be denied of the subject [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
Judging by effects, love looks more like hatred than friendship [Rochefoucauld]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
Supreme cleverness is knowledge of the real value of things [Rochefoucauld]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Realising our future misery is a kind of happiness [Rochefoucauld]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtue doesn't go far without the support of vanity [Rochefoucauld]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
True friendship is even rarer than true love [Rochefoucauld]
23. Ethics / F. Existentialism / 4. Boredom
We are bored by people to whom we ourselves are boring [Rochefoucauld]
27. Natural Reality / C. Space / 2. Space
Space must have three dimensions, because only three lines can meet at right angles [Kant]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
If all empirical sensation of bodies is removed, space and time are still left [Kant]