Combining Texts

All the ideas for 'Philosophical Explanations', 'Sources of the Self' and 'Two Chief World Systems'

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12 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
3570 Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
2748 A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
16. Persons / A. Concept of a Person / 4. Persons as Agents
4020 The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
4002 My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
4006 I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
4003 Selfhood and moral values are inextricably intertwined [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
4021 Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
4005 To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
4004 Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
4010 In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
27. Natural Reality / A. Classical Physics / 1. Mechanics / b. Laws of motion
19673 Galileo mathematised movement, and revealed its invariable component - acceleration [Galileo, by Meillassoux]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
4009 Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]