Combining Texts

All the ideas for 'Philosophical Explanations', 'Phaedrus' and 'Second Treatise of Government'

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76 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Can we understand an individual soul without knowing the soul in general? [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
A speaker should be able to divide a subject, right down to the limits of divisibility [Plato]
7. Existence / D. Theories of Reality / 2. Realism
Reasoning needs to cut nature accurately at the joints [Plato]
7. Existence / E. Categories / 2. Categorisation
I revere anyone who can discern a single thing that encompasses many things [Plato]
8. Modes of Existence / D. Universals / 2. Need for Universals
It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
True knowledge is of the reality behind sense experience [Plato]
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
14. Science / A. Basis of Science / 5. Anomalies
If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is self-motion [Plato]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie]
19. Language / F. Communication / 1. Rhetoric
Only a good philosopher can be a good speaker [Plato]
'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato]
An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is the clearest and most lovely of the Forms [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Most pleasure is release from pain, and is therefore not worthwhile [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Reason impels us towards excellence, which teaches us self-control [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Bad people are never really friends with one another [Plato]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
All countries are in a mutual state of nature [Locke]
We are not created for solitude, but are driven into society by our needs [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
In nature men can dispose of possessions and their persons in any way that is possible [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
There is no subjection in nature, and all creatures of the same species are equal [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
The rational law of nature says we are all equal and independent, and should show mutual respect [Locke]
The animals and fruits of the earth belong to mankind [Locke]
There is a natural right to inheritance within a family [Locke]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Politics is the right to make enforceable laws to protect property and the state, for the common good [Locke]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The Second Treatise explores the consequences of the contractual view of the state [Locke, by Scruton]
A society only begins if there is consent of all the individuals to join it [Locke]
If anyone enjoys the benefits of government (even using a road) they give tacit assent to its laws [Locke]
A politic society is created from a state of nature by a unanimous agreement [Locke]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
A single will creates the legislature, which is duty-bound to preserve that will [Locke]
24. Political Theory / B. Nature of a State / 4. Citizenship
Children are not born into citizenship of a state [Locke]
Anyone who enjoys the benefits of a state has given tacit consent to be part of it [Locke]
You can only become an actual member of a commonwealth by an express promise [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Absolute monarchy is inconsistent with civil society [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
The idea that absolute power improves mankind is confuted by history [Locke]
Despotism is arbitrary power to kill, based neither on natural equality, nor any social contract [Locke]
People stripped of their property are legitimately subject to despotism [Locke]
Legitimate prisoners of war are subject to despotism, because that continues the state of war [Locke]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
Even the legislature must be preceded by a law which gives it power to make laws [Locke]
24. Political Theory / C. Ruling a State / 3. Government / c. Executive
The executive must not be the legislature, or they may exempt themselves from laws [Locke]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Any obstruction to the operation of the legislature can be removed forcibly by the people [Locke]
Rebelling against an illegitimate power is no sin [Locke]
If legislators confiscate property, or enslave people, they are no longer owed obedience [Locke]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
The people have supreme power, to depose a legislature which has breached their trust [Locke]
Unanimous consent makes a united community, which is then ruled by the majority [Locke]
25. Social Practice / A. Freedoms / 1. Slavery
A master forfeits ownership of slaves he abandons [Locke]
Slaves captured in a just war have no right to property, so are not part of civil society [Locke]
If you try to enslave me, you have declared war on me [Locke]
25. Social Practice / A. Freedoms / 6. Political freedom
Freedom is not absence of laws, but living under laws arrived at by consent [Locke]
25. Social Practice / B. Equalities / 4. Economic equality
All value depends on the labour involved [Locke]
25. Social Practice / C. Rights / 3. Alienating rights
We all own our bodies, and the work we do is our own [Locke]
There is only a civil society if the members give up all of their natural executive rights [Locke]
25. Social Practice / C. Rights / 4. Property rights
A man owns land if he cultivates it, to the limits of what he needs [Locke]
Locke (and Marx) held that ownership of objects is a natural relation, based on the labour put into it [Locke, by Fogelin]
Locke says 'mixing of labour' entitles you to land, as well as nuts and berries [Wolff,J on Locke]
A man's labour gives ownership rights - as long as there are fair shares for all [Locke]
If a man mixes his labour with something in Nature, he thereby comes to own it [Locke]
Fountain water is everyone's, but a drawn pitcher of water has an owner [Locke]
Gathering natural fruits gives ownership; the consent of other people is irrelevant [Locke]
Mixing labour with a thing bestows ownership - as long as the thing is not wasted [Locke]
Soldiers can be commanded to die, but not to hand over their money [Locke]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
The aim of law is not restraint, but to make freedom possible [Locke]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
It is only by a law of Nature that we can justify punishing foreigners [Locke]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Reparation and restraint are the only justifications for punishment [Locke]
Self-defence is natural, but not the punishment of superiors by inferiors [Locke]
Punishment should make crime a bad bargain, leading to repentance and deterrence [Locke]
25. Social Practice / E. Policies / 4. Taxation
The consent of the people is essential for any tax [Locke]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the prime origin is destroyed, it will not come into being again out of anything [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
The mind of God is fully satisfied and happy with a vision of reality and truth [Plato]
28. God / C. Attitudes to God / 4. God Reflects Humanity
We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato]
28. God / C. Attitudes to God / 5. Atheism
There isn't a single reason for positing the existence of immortal beings [Plato]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Soul is always in motion, so it must be self-moving and immortal [Plato]