Combining Texts

All the ideas for 'Philosophical Explanations', 'Philosophy and the Mirror of Nature' and 'Mathematics is Megethology'

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28 ideas

1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty]
2. Reason / C. Styles of Reason / 3. Eristic
Rational certainty may be victory in argument rather than knowledge of facts [Rorty]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Mathematics reduces to set theory, which reduces, with some mereology, to the singleton function [Lewis]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
We can accept the null set, but not a null class, a class lacking members [Lewis]
The null set plays the role of last resort, for class abstracts and for existence [Lewis]
The null set is not a little speck of sheer nothingness, a black hole in Reality [Lewis]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
What on earth is the relationship between a singleton and an element? [Lewis]
Are all singletons exact intrinsic duplicates? [Lewis]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Megethology is the result of adding plural quantification to mereology [Lewis]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
We can use mereology to simulate quantification over relations [Lewis]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
Mathematics is generalisations about singleton functions [Lewis]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
We don't need 'abstract structures' to have structural truths about successor functions [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
I say that absolutely any things can have a mereological fusion [Lewis]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
If knowledge is merely justified belief, justification is social [Rorty]
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
You can't debate about whether to have higher standards for the application of words [Rorty]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
The mind is a property, or it is baffling [Rorty]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Pain lacks intentionality; beliefs lack qualia [Rorty]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Is intentionality a special sort of function? [Rorty]
19. Language / A. Nature of Meaning / 1. Meaning
Nature has no preferred way of being represented [Rorty]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
Can meanings remain the same when beliefs change? [Rorty]
19. Language / B. Reference / 1. Reference theories
A theory of reference seems needed to pick out objects without ghostly inner states [Rorty]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty]