Combining Texts

All the ideas for 'Philosophical Explanations', 'Draft Statement of Human Obligations' and 'Natural Kinds'

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32 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
Philosophy is continuous with science, and has no external vantage point [Quine]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Klein summarised geometry as grouped together by transformations [Quine]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Mass terms just concern spread, but other terms involve both spread and individuation [Quine]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
14. Science / A. Basis of Science / 3. Experiment
Science is common sense, with a sophisticated method [Quine]
14. Science / C. Induction / 1. Induction
Induction is just more of the same: animal expectations [Quine]
Induction relies on similar effects following from each cause [Quine]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Similarity is just interchangeability in the cosmic machine [Quine]
General terms depend on similarities among things [Quine]
To learn yellow by observation, must we be told to look at the colour? [Quine]
Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine]
19. Language / C. Assigning Meanings / 3. Predicates
Projectible predicates can be universalised about the kind to which they refer [Quine]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
Every human yearns for an unattainable transcendent good [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Where human needs are satisfied we find happiness, friendship and beauty [Weil]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We cannot equally respect what is unequal, so equal respect needs a shared ground [Weil]
23. Ethics / F. Existentialism / 4. Boredom
Life needs risks to avoid sickly boredom [Weil]
24. Political Theory / B. Nature of a State / 4. Citizenship
We all need to partipate in public tasks, and take some initiative [Weil]
24. Political Theory / D. Ideologies / 3. Conservatism
We need both equality (to attend to human needs) and hierarchy (as a scale of responsibilities) [Weil]
25. Social Practice / A. Freedoms / 3. Free speech
Deliberate public lying should be punished [Weil]
25. Social Practice / A. Freedoms / 6. Political freedom
We have liberty in the space between nature and accepted authority [Weil]
25. Social Practice / C. Rights / 4. Property rights
People need personal and collective property, and a social class lacking property is shameful [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Crime should be punished, to bring the perpetrator freely back to morality [Weil]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett]
If similarity has no degrees, kinds cannot be contained within one another [Quine]
Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine]
26. Natural Theory / B. Natural Kinds / 3. Knowing Kinds
You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
It is hard to see how regularities could be explained [Quine]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
Attention to a transcendent reality motivates a duty to foster the good of humanity [Weil]