24 ideas
13407 | All worthwhile philosophy is synthetic theorizing, evaluated by experience [Papineau] |
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
13409 | Our best theories may commit us to mathematical abstracta, but that doesn't justify the commitment [Papineau] |
3570 | Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M] |
13406 | A priori knowledge is analytic - the structure of our concepts - and hence unimportant [Papineau] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
13408 | Intuition and thought-experiments embody substantial information about the world [Papineau] |
2748 | A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
13410 | Verificationism about concepts means you can't deny a theory, because you can't have the concept [Papineau] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1846 | The will can only want what it thinks is good [Aquinas] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |