22 ideas
1542 | Diogenes of Apollonia was the last natural scientist [Diogenes of Apollonia, by Simplicius] |
15186 | In the tenseless view, all times are equally real, so statements of the future have truth-values [Le Poidevin] |
489 | Each thing must be in some way unique [Diogenes of Apollonia] |
483 | Start a thesis with something undisputable [Diogenes of Apollonia] |
1544 | Perception must be an internal matter, because we can fail to perceive when we are preoccupied [Diogenes of Apollonia, by Theophrastus] |
20921 | How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus] |
24042 | The older Diogenes said the soul is air, made of the smallest particles [Diogenes of Apollonia] |
15190 | Evil can't be an illusion, because then the illusion that there is evil would be evil [Le Poidevin] |
5995 | Diogenes of Apollonia offered the first teleological account of cosmology [Diogenes of Apollonia, by Robinson,TM] |
484 | Everything is ultimately a variation of one underlying thing [Diogenes of Apollonia] |
488 | Air is divine, because it is in and around everything, and arranges everything [Diogenes of Apollonia] |
486 | Plants and animals can only come into existence if something fixes their species [Diogenes of Apollonia] |
485 | Things must retain their essential nature during change, or mixing would be impossible [Diogenes of Apollonia] |
15195 | If the future is not real, we don't seem to have any obligation to future individuals [Le Poidevin] |
15188 | If things don't persist through time, then change makes no sense [Le Poidevin] |
15191 | At the very least, minds themselves seem to be tensed [Le Poidevin] |
15197 | Fiction seems to lack a tensed perspective, and offers an example of tenseless language [Le Poidevin] |
15189 | Things which have ceased change their A-series position; things that persist change their B-series position [Le Poidevin] |
15187 | It is claimed that the tense view entails the unreality of both future and past [Le Poidevin] |
15192 | We share a common now, but not a common here [Le Poidevin] |
15193 | The new tenseless theory offers indexical truth-conditions, instead of a reductive analysis [Le Poidevin] |
15196 | God being inside or outside of time both raise a group of difficult problems [Le Poidevin] |