Combining Texts

All the ideas for 'Intro to 'Questions of Time and Tense'', 'Lives of Eminent Philosophers' and 'Quodlibeta'

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22 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
3035 Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
3. Truth / B. Truthmakers / 10. Making Future Truths
15186 In the tenseless view, all times are equally real, so statements of the future have truth-values [Le Poidevin]
8. Modes of Existence / B. Properties / 8. Properties as Modes
16641 Whiteness does not exist, but by it something can exist-as-white [Aquinas]
11. Knowledge Aims / A. Knowledge / 2. Understanding
22170 Senses grasp external properties, but the understanding grasps the essential natures of things [Aquinas]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
22169 Initial universal truths are present within us as potential, to be drawn out by reason [Aquinas]
12. Knowledge Sources / B. Perception / 3. Representation
22168 Minds take in a likeness of things, which activates an awaiting potential [Aquinas]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
1816 Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
1819 Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
3064 When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
3033 Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
22. Metaethics / B. Value / 2. Values / j. Evil
15190 Evil can't be an illusion, because then the illusion that there is evil would be evil [Le Poidevin]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
1838 Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
1769 Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
15195 If the future is not real, we don't seem to have any obligation to future individuals [Le Poidevin]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
15188 If things don't persist through time, then change makes no sense [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
15191 At the very least, minds themselves seem to be tensed [Le Poidevin]
15197 Fiction seems to lack a tensed perspective, and offers an example of tenseless language [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
15189 Things which have ceased change their A-series position; things that persist change their B-series position [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
15187 It is claimed that the tense view entails the unreality of both future and past [Le Poidevin]
15192 We share a common now, but not a common here [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
15193 The new tenseless theory offers indexical truth-conditions, instead of a reductive analysis [Le Poidevin]
28. God / A. Divine Nature / 5. God and Time
15196 God being inside or outside of time both raise a group of difficult problems [Le Poidevin]