16 ideas
| 5035 | The two basics of reasoning are contradiction and sufficient reason [Leibniz] |
| 15186 | In the tenseless view, all times are equally real, so statements of the future have truth-values [Le Poidevin] |
| 21554 | Sets always exceed terms, so all the sets must exceed all the sets [Lackey] |
| 21553 | It seems that the ordinal number of all the ordinals must be bigger than itself [Lackey] |
| 5038 | Assume that mind and body follow their own laws, but God has harmonised them [Leibniz] |
| 15190 | Evil can't be an illusion, because then the illusion that there is evil would be evil [Le Poidevin] |
| 15195 | If the future is not real, we don't seem to have any obligation to future individuals [Le Poidevin] |
| 15188 | If things don't persist through time, then change makes no sense [Le Poidevin] |
| 15191 | At the very least, minds themselves seem to be tensed [Le Poidevin] |
| 15197 | Fiction seems to lack a tensed perspective, and offers an example of tenseless language [Le Poidevin] |
| 15189 | Things which have ceased change their A-series position; things that persist change their B-series position [Le Poidevin] |
| 15187 | It is claimed that the tense view entails the unreality of both future and past [Le Poidevin] |
| 15192 | We share a common now, but not a common here [Le Poidevin] |
| 15193 | The new tenseless theory offers indexical truth-conditions, instead of a reductive analysis [Le Poidevin] |
| 15196 | God being inside or outside of time both raise a group of difficult problems [Le Poidevin] |
| 5037 | God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz] |