19 ideas
| 15186 | In the tenseless view, all times are equally real, so statements of the future have truth-values [Le Poidevin] |
| 23026 | We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz] |
| 13189 | A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz] |
| 19432 | Intelligible truth is independent of any external things or experiences [Leibniz] |
| 9089 | Knowledge is a quality existing subjectively in the soul [William of Ockham] |
| 9091 | Sometimes 'knowledge' just concerns the conclusion, sometimes the whole demonstration [William of Ockham] |
| 9090 | Knowledge is certain cognition of something that is true [William of Ockham] |
| 19430 | We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz] |
| 19431 | There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz] |
| 15190 | Evil can't be an illusion, because then the illusion that there is evil would be evil [Le Poidevin] |
| 15195 | If the future is not real, we don't seem to have any obligation to future individuals [Le Poidevin] |
| 15188 | If things don't persist through time, then change makes no sense [Le Poidevin] |
| 15191 | At the very least, minds themselves seem to be tensed [Le Poidevin] |
| 15197 | Fiction seems to lack a tensed perspective, and offers an example of tenseless language [Le Poidevin] |
| 15189 | Things which have ceased change their A-series position; things that persist change their B-series position [Le Poidevin] |
| 15187 | It is claimed that the tense view entails the unreality of both future and past [Le Poidevin] |
| 15192 | We share a common now, but not a common here [Le Poidevin] |
| 15193 | The new tenseless theory offers indexical truth-conditions, instead of a reductive analysis [Le Poidevin] |
| 15196 | God being inside or outside of time both raise a group of difficult problems [Le Poidevin] |