17 ideas
| 16415 | Esoteric metaphysics aims to be top science, investigating ultimate reality [Hofweber] |
| 16413 | Science has discovered properties of things, so there are properties - so who needs metaphysics? [Hofweber] |
| 15186 | In the tenseless view, all times are equally real, so statements of the future have truth-values [Le Poidevin] |
| 16416 | The quantifier in logic is not like the ordinary English one (which has empty names, non-denoting terms etc) [Hofweber] |
| 15190 | Evil can't be an illusion, because then the illusion that there is evil would be evil [Le Poidevin] |
| 17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
| 15195 | If the future is not real, we don't seem to have any obligation to future individuals [Le Poidevin] |
| 15188 | If things don't persist through time, then change makes no sense [Le Poidevin] |
| 15191 | At the very least, minds themselves seem to be tensed [Le Poidevin] |
| 15197 | Fiction seems to lack a tensed perspective, and offers an example of tenseless language [Le Poidevin] |
| 15189 | Things which have ceased change their A-series position; things that persist change their B-series position [Le Poidevin] |
| 15187 | It is claimed that the tense view entails the unreality of both future and past [Le Poidevin] |
| 15192 | We share a common now, but not a common here [Le Poidevin] |
| 15193 | The new tenseless theory offers indexical truth-conditions, instead of a reductive analysis [Le Poidevin] |
| 17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
| 17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
| 15196 | God being inside or outside of time both raise a group of difficult problems [Le Poidevin] |