48 ideas
| 18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
| 18542 | Defining truth presupposes that there can be a true definition [Scruton] |
| 13134 | We negate predicates but do not negate names [Westerhoff] |
| 21382 | Things get smaller without end [Anaxagoras] |
| 481 | Nothing is created or destroyed; there is only mixing and separation [Anaxagoras] |
| 21822 | Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus] |
| 17995 | Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras] |
| 13117 | How far down before we are too specialised to have a category? [Westerhoff] |
| 13116 | Maybe objects in the same category have the same criteria of identity [Westerhoff] |
| 13118 | Categories are base-sets which are used to construct states of affairs [Westerhoff] |
| 13125 | Categories are held to explain why some substitutions give falsehood, and others meaninglessness [Westerhoff] |
| 13126 | Categories systematize our intuitions about generality, substitutability, and identity [Westerhoff] |
| 13130 | Categories as generalities don't give a criterion for a low-level cut-off point [Westerhoff] |
| 13124 | Categories can be ordered by both containment and generality [Westerhoff] |
| 13131 | The aim is that everything should belong in some ontological category or other [Westerhoff] |
| 13123 | All systems have properties and relations, and most have individuals, abstracta, sets and events [Westerhoff] |
| 13115 | Ontological categories are like formal axioms, not unique and with necessary membership [Westerhoff] |
| 13119 | Categories merely systematise, and are not intrinsic to objects [Westerhoff] |
| 13135 | A thing's ontological category depends on what else exists, so it is contingent [Westerhoff] |
| 13129 | Essential kinds may be too specific to provide ontological categories [Westerhoff] |
| 20802 | Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero] |
| 13257 | The senses are too feeble to determine the truth [Anaxagoras] |
| 22761 | We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus] |
| 13256 | Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras] |
| 13784 | Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato] |
| 5118 | Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle] |
| 18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
| 18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
| 18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
| 18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
| 18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
| 18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
| 18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
| 18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
| 18231 | Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras] |
| 18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |
| 631 | For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle] |
| 22727 | Mind creates the world from a mixture of pure substances [Anaxagoras, by ] |
| 550 | Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle] |
| 21383 | The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos] |
| 13208 | Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle] |
| 367 | Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato] |
| 21381 | Germs contain microscopic organs, which become visible as they grow [Anaxagoras] |
| 22726 | When things were unified, Mind set them in order [Anaxagoras] |
| 2629 | Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero] |
| 480 | Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras] |
| 5956 | Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch] |
| 7488 | Anaxagoras was the first recorded atheist [Anaxagoras, by Watson] |