Combining Texts

All the ideas for 'A Dictionary of Political Thought', 'Review of Tait 'Provenance of Pure Reason'' and 'works'

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22 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
13418 The old problems with the axiom of choice are probably better ascribed to the law of excluded middle [Parsons,C]
6. Mathematics / C. Sources of Mathematics / 8. Finitism
13419 If functions are transfinite objects, finitists can have no conception of them [Parsons,C]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
13417 If a mathematical structure is rejected from a physical theory, it retains its mathematical status [Parsons,C]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
7590 Consequentialism emphasises value rather than obligation in morality [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
7589 Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
7595 The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton]
24. Political Theory / D. Ideologies / 3. Conservatism
7588 Allegiance is fundamental to the conservative view of society [Scruton]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
7594 Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
7593 Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
7592 For positivists law is a matter of form, for naturalists it is a matter of content [Scruton]
25. Social Practice / F. Life Issues / 3. Abortion
7587 The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]